bold = Main text
Vol., Sect., Part, Chap., Par. grey = Comment text
1 I, Pref | must have for gotten~[1. M. M., History of Ancient
2 I, Pref | must have for gotten~[1. M. M., History of Ancient Sanskrit
3 I, Pref | us a totally false idea. M. Regnaud in his 'Matériaux
4 I, Intro, 0, 0, 1| Upanishads, sent to him by M. Gentil, the French resident
5 I, Intro, 0, 0, 1| and brought to France by M. Bernier. After receiving
6 I, Intro, 0, 0, 1| perspicacity of an intrepid~[1. M. M., Introduction to the
7 I, Intro, 0, 0, 1| perspicacity of an intrepid~[1. M. M., Introduction to the Science
8 I, Intro, 0, 0, 1| Reipublic. Gall. Parisiis.'~3 M. M., History of Ancient
9 I, Intro, 0, 0, 1| Reipublic. Gall. Parisiis.'~3 M. M., History of Ancient Sanskrit
10 I, Intro, 0, 0, 2| before she set out on her~[1. M. M., History of Ancient
11 I, Intro, 0, 0, 2| she set out on her~[1. M. M., History of Ancient Sanskrit
12 I, Intro, 0, 0, 2| Kena-upanishad, Calcutta, 1816, p. 6. M. M., History of Ancient
13 I, Intro, 0, 0, 2| Calcutta, 1816, p. 6. M. M., History of Ancient Sanskrit
14 I, Intro, 0, 0, 3| Studien, IX, p. 1 seq.~2 See M. M., History of Ancient
15 I, Intro, 0, 0, 3| IX, p. 1 seq.~2 See M. M., History of Ancient Sanskrit
16 I, Intro, 0, 0, 4| made by Professor Weber and M. Regnaud to fix in each
17 I, Intro, 0, 0, 5| Rig-veda, translated by M. M., vol. i, Preface, p.
18 I, Intro, 0, 0, 5| Rig-veda, translated by M. M., vol. i, Preface, p. cxliii.]~
19 I, Intro, 0, 0, 5| see, for instance, that M. Regnaud, in the Errata
20 I, Intro, 0, 0, 5| up his mind not to speak. M. Regnaud, reading sam anena
21 I, Intro, 0, 0, 5| conversation with him. As M. Regnaud does not rest this
22 I, Intro, 0, 0, 5| thinking therefore that M. Regnaud (vol. i, p. 59)
23 I, Intro, 0, 0, 5| But I fully agree with M. Regnaud as to the difficultés
24 I, Intro, 0, 0, 6| has upanishatkritya.~2. M. M., History of Ancient
25 I, Intro, 0, 0, 6| has upanishatkritya.~2. M. M., History of Ancient Sanskrit
26 I, Intro, 0, 0, 6| legend and history.~2. See M. M.'s History of Ancient
27 I, Intro, 0, 0, 6| legend and history.~2. See M. M.'s History of Ancient Sanskrit
28 I, Intro, 0, 0, 8| Studien I, 254; likewise M. P. Regnaud in his Matériaux
29 I, Intro, 0, 0, 8| contains the Kena-upanishad.~2 M. M., History of Ancient
30 I, Intro, 0, 0, 8| the Kena-upanishad.~2 M. M., History of Ancient Sanskrit
31 I, Intro, 0, 0, 8| Brâhmanas of that Veda.~3. M. M., History of Ancient
32 I, Intro, 0, 0, 8| Brâhmanas of that Veda.~3. M. M., History of Ancient Sanskrit
33 I, Intro, 0, 0, 9| studied in the forest.~2. M. M., History of Ancient
34 I, Intro, 0, 0, 9| studied in the forest.~2. M. M., History of Ancient Sanskrit
35 I, Intro, 0, 0, 9| Introduction, p. 3.~2. M. M., History of Ancient
36 I, Intro, 0, 0, 9| Introduction, p. 3.~2. M. M., History of Ancient Sanskrit
37 I, Intro, 0, 0, 9| as described below.]~[1. M. M., History of Ancient
38 I, Intro, 0, 0, 9| described below.]~[1. M. M., History of Ancient Sanskrit
39 I, 1, 2, 0, 3 | with III, I, 1) Brahman (m. Hiranyagarbha) told to
40 I, 3, 3, 0, 6 | knowledge), is Brahman (m.), it is Indra, it is Pragapati .
41 I, 3, 3, 1, 2 | Its essence is Brahman (m.)~6. Therefore let one chose
42 XV, Intro | historically. The Rev. J. M. Wilson, in his excellent
43 XV, 3 | ed. Roer, p. 12.~3. See M. M., Alpbabetisches Verzeichniss
44 XV, 3 | Roer, p. 12.~3. See M. M., Alpbabetisches Verzeichniss
45 XV, 3 | Vârunî Upanishads.~5. See M. M., Alphabetisches Verzeichniss
46 XV, 3 | Vârunî Upanishads.~5. See M. M., Alphabetisches Verzeichniss
47 XV, 5 | Brihadâranyaka-up. pp, 185, 224.~3 See M. M., India, p. 372.]~should
48 XV, 5 | pp, 185, 224.~3 See M. M., India, p. 372.]~should
49 XV, 7 | 6; p. 32.~2 kramishyân, m.~3 Yadhâ, m.~4. Maitr. Up.
50 XV, 7 | kramishyân, m.~3 Yadhâ, m.~4. Maitr. Up. VI, 34; p.
51 XV, 12, 0, 6 | who first creates Brahman (m.) and delivers the Vedas
52 XV, 13, 0, 5 | 6. The three Matras (A+U+M), if employed separate,
53 XV, 14, 0, 6 | consists of three letters, a+u+m. Through them all this is
54 XV, 14, 0, 6 | consisting of three letters (a+u+m), and likewise to be known
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