bold = Main text
Vol., Sect., Part, Chap., Par. grey = Comment text
1 I, Intro, 0, 0, 5| improve the metre.~In verse 15 the expression satyadharmâya
2 I, Intro, 0, 0, 6| dying friend, Khând. Up. VI, 15; or of hungry children sitting
3 I, Intro, 0, 0, 9| Âranyaka, has one Adhyâya:~15. First Adhyâya, Vidâ maghavan,
4 I, Intro, 0, 0, 10| Library at Berlin, there are 15 adhyâyas, 1 and 2 corresponding
5 I, 1, 1, 0, 2 | for me, the sacrificer!'~15. 'That is the world for
6 I, 1, 3, 0, 5 | home, thou art the home.'~15. And people do not call
7 I, 3, 1, 1, 1 | joins speech with Brahman.~15. He who desires glory should
8 I, 3, 1, 1, 1 | of every one that gives.~15. The gods fulfil his wish,
9 I, 3, 1, 1, 2 | perfect form of that day.~15. That hymn is composed by
10 I, 3, 1, 1, 2 | of solid as proper food.~15. Some say: 'Let him descend
11 I, 3, 1, 1, 3 | form (of the sacrificer).~15. 'Then let this body indeed
12 I, 3, 1, 1, 5 | verse is fit for the day.~15. In the third foot the word
13 I, 3, 2, 1, 1 | arises all whatever there is.~15. And all that goes hence (
14 I, 3, 2, 1, 1 | and it became the uktha.~15. Therefore breath alone
15 I, 3, 2, 1, 3 | manifold and different.~15. Speech if uttered in a
16 I, 3, 3, 0, 5 | quickly down like a falcon.'~15. Vamadeva, lying in the
17 I, 3, 3, 1, 1 | mother, breath the son.~15. This has been declared
18 I, 3, 3, 1, 2 | him know that it is so.~15. These are the visible signs (
19 I, 4, 0, 0, 2 | which those gods enjoy.~15. Next follows the father'
20 I, 4, 0, 0, 4 | will die before the time.'~15. Balaki said : 'The person
21 I, 5 | knowledge of ) the true cause.~15. The door of the True is
22 XV, Intro | Garbha-upanishad, pp. 11-15; pp. 60-73~3. Nâdavindu-upanishad,
23 XV, Intro | Nâdavindu-upanishad, pp. 15-I7; pp. 73-78.~4. Brahmavindu-upanishad,
24 XV, Intro | Kûlikâ-upanishad, pp. 219-228;~15. Atharvasikhâ-upanishad,
25 XV, 7 | tells the story of Maitreyî [15].~As Professor Cowell, in
26 XV, 7 | liyyate.~14. tânasanna.~15. See Khand. Up. p. 623.]~
27 XV, 8, 0, 0, 1 | support, hidden in darkness.'~15. Yama then told him that
28 XV, 8, 0, 0, 1 | nor future, tell me that.'~15. Yama said: 'That word (
29 XV, 8, 0, 0, 1 | to the Self) is hard.'~15. 'He who has perceived that
30 XV, 8, 0, 0, 2 | after them on all sides.'~15. 'As pure water poured into
31 XV, 8, 0, 0, 2 | does it reflect light?'~15. 'The sun does not shine
32 XV, 8, 0, 0, 2 | immortal, and obtains Brahman.'~15. 'When all the ties of the
33 XV, 11, 1, 1, 3 | stepped beyond death, burns.~15. Then he carried the ear
34 XV, 11, 1, 1, 4 | Thus both are the same.~15. There are then this Brahman,
35 XV, 11, 1, 1, 5 | pugartham) of that deity.~15. Now verily that Pragapati,
36 XV, 11, 1, 2, 1 | come to you, as a pupil.'~15. Agatasatru said: ' Verily,
37 XV, 11, 1, 2, 5 | that Brahman, that All.~15. And verily this Self is
38 XV, 11, 1, 2, 6 | Prakinayogya from Parasarya,~15. Parasarya from Bharadvaga,~
39 XV, 11, 2, 3, 7 | to beings (adhibhutam).~15. Yagnavalkya said: 'He who
40 XV, 11, 2, 3, 9 | Sakalya replied: 'Death.'~15. Sakalya said: 'Whosoever
41 XV, 11, 2, 4, 3 | sake of (my) emancipation.'~15. Yagnavalkya said: 'That (
42 XV, 11, 3, 0, 4 | others suffer pain indeed.~15. 'If a man clearly beholds
43 XV, 11, 3, 0, 4 | an indestructible nature.~15. 'For when there is as it
44 XV, 11, 3, 0, 4 | Saitava from Parasaryayana,~15. Parasaryayana from Gargyayana,~
45 XV, 11, 3, 6, 2 | rises, brilliant in colour.~15. 'Those who thus know this (
46 XV, 11, 3, 6, 4 | being fit to have offspring.~15. And if a man wishes that
47 XV, 11, 3, 6, 5 | Gautamiputra from Bharadvagiputra,~15. Bharadvagiputra from Parasariputra,~
48 XV, 12, 0, 1 | spark hidden in the wood.~15. As oil in seeds, as butter
49 XV, 12, 0, 2 | real nature of the self.~15. And when by means of the
50 XV, 12, 0, 3 | by ten fingers' breadth.~15. That person alone (purusha)
51 XV, 12, 0, 4 | passes into peace for ever.~15. He also was in time the
52 XV, 12, 0, 6 | light all this is lightened.~15. He is the one bird in the
53 XV, 13, 0, 1 | these creatures are born.~15. Those therefore who observe
54 XV, 14, 0, 6 | and invisible (moments).'~15 . There are two forms of
|