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   Vol.,  Sect., Part, Chap., Par.                                     grey = Comment text

 1        I, Pref                 |       would hide them from his own sight and from the sight of others,
 2        I, Pref                 |         his own sight and from the sight of others, does not know
 3        I, Pref                 |         far as we can still gain a sight of it in literary records
 4        I, Pref                 |       whole chapter seems at first sight unintelligible in a translation,
 5        I, Pref                 |           seem impossible at first sight to elicit any definite meaning
 6        I, Pref                 |          main object is never lost sight of. Thus, when we come to
 7        I, Intro,    0,   0,   2|          may have disappeared from sight for a time, and its present
 8        I, Intro,    0,   0,   5|        correction, though at first sight plausible, has to be surrendered
 9        I, Intro,    0,   0,   9|           it is difficult at first sight to find out in what relation
10        I, Intro,    0,   0,   9| Aitareya-Âranyaka appears at first sight a miscellaneous work, consisting
11        I,   1,    1,   0,   2  |       speech (tongue), the udgitha sight (eye), the pratihara hearing (
12        I,   1,    1,   0,   2  |       prastava speech, the udgitha sight, the pratihara hearing,
13        I,   1,    2,   0,   4  |            goes into breath, so do sight, hearing, and mind. Breath
14        I,   1,    2,   0,   4  |              and his food, speech, sight, hearing, mind) make ten,
15        I,   1,    3,   0,   5  |      speech went back.~9. The eye (sight) departed, and having been
16        I,   1,    4,   0,   8  |            body.~4. 'Now where the sight has entered into the void (
17        I,   3,    2,   1,   1  |     delights alighted in the head, sight, hearing, mind, speech,
18        I,   3,    2,   1,   1  |     remained, eating and drinking.~Sight went out, yet the body without
19        I,   3,    2,   1,   1  |            but the body lay still. Sight entered, but the body lay
20        I,   3,    2,   1,   1  |           down.~2. Speech is Agni, sight that Aditya (sun), mind
21        I,   3,    2,   1,   3  |       other powers (devatis), viz. sight, hearing, mind, and speech,
22        I,   3,    3,   0,   4  |            From the eyes proceeded sight, from sight Aditya (sun).~
23        I,   3,    3,   0,   4  |         eyes proceeded sight, from sight Aditya (sun).~Ears burst
24        I,   3,    3,   0,   4  |         ditya (sun), having become sight, entered the eyes. The Dis (
25        I,   3,    3,   1,   2  |        that self which consists of sight, hearing, metre, mind, and
26        I,   3,    3,   1,   2  |            self, which consists of sight, hearing, metre, mind, and
27        I,   3,    3,   1,   2  |        that self which consists of sight, hearing, metre, mind, and
28        I,   3,    3,   1,   2  |        this self which consists of sight, hearing, metre, mind, and
29        I,   3,    3,   1,   2  |        That self which consists of sight, hearing, metre, mind, and
30        I,   3,    3,   1,   2  |        that self which consists of sight, hearing, metre, mind, and
31        I,   4,    0,   0,   3  |      people. Man lives deprived of sight, for we see blind people.
32       XV, Intro                |     translate these words at first sight? If he had done so, he would
33       XV,   5                  |    understand, what seems at first sight contradictory, the existence
34       XV,   8,    0,   0,   2  |         asleep, shaping one lovely sight after another, that indeed
35       XV,  10,    0,   1,   6  |            lord of speech, lord of sight, lord of hearing, lord of
36       XV,  11,    2,   3,   4  |         not see the (true) seer of sight, thou couldst not hear the (
37       XV,  11,    2,   3,   9  |          body) is the earth, whose sight (world) is fire', whose
38       XV,  11,    2,   3,   9  |            of sensual love), whose sight is the heart, whose mind
39       XV,  11,    2,   3,   9  |    dwelling are the colours, whose sight is the eye, whose mind is
40       XV,  11,    2,   3,   9  |           dwelling is ether, whose sight is the ear, whose mind is
41       XV,  11,    2,   3,   9  |        dwelling is darkness, whose sight is the heart, whose mind
42       XV,  11,    2,   3,   9  |             bright) colours, whose sight is the eye, whose mind is
43       XV,  11,    2,   3,   9  |           dwelling is water, whose sight is the heart, whose mind
44       XV,  11,    2,   3,   9  |            dwelling is seed, whose sight is the heart, whose mind
45       XV,  11,    2,   4,   1  |         Barku Varshna told me that sight (kakshus) is Brahman.'~Yagnavalkya
46       XV,  11,    2,   4,   1  |        Barku Varshna tell you that sight is Brahman; for what is
47       XV,  11,    2,   4,   1  |            replied: 'Your Majesty, sight itself (is that which is
48       XV,  11,    2,   4,   1  |           I saw," then it is true. Sight, O King, is the Highest
49       XV,  11,    2,   4,   1  |            is the Highest Brahman. Sight does not desert him who
50       XV,  11,    2,   4,   3  |        though he does not see. For sight is inseparable from the
51       XV,  11,    3,   0,   4  |          of knowledge, mind, life, sight, hearing, earth, water,
52       XV,  11,    3,   6,   1  |            entered in.~9. The eye (sight) departed, and having been
53       XV,  14,    0,   6       |             It is speech, hearing, sight, mind, breath; thus say