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   Vol.,  Sect., Part, Chap., Par.                                       grey = Comment text

 1        I, Pref                    |      either never had any life or meaning at all, or if they had,
 2        I, Pref                    |          are indeed devoid of all meaning.~What can be more perplexing
 3        I, Pref                    |      sight to elicit any definite meaning from these words and from
 4        I, Pref                    |           as altogether devoid of meaning.~This is but one instance
 5        I, Pref                    |       derived in Sanskrit Sat-ya, meaning originally 'endowed with
 6        I, Translat                |          in determining the exact meaning of many words and passages.
 7        I, Intro,    0,   0,   1   |   something like what the general meaning may have been, but much
 8        I, Intro,    0,   0,   1   |         and throughout harmonious meaning! From every sentence deep,
 9        I, Intro,    0,   0,   3   |      Brâhmana. Brâhmana, in fact, meaning originally the sayings of
10        I, Intro,    0,   0,   5   |            he did so because this meaning too was admissible, particularly
11        I, Intro,    0,   0,   5   |      proclaiming, while the other meaning, that of ruling, would simply
12        I, Intro,    0,   0,   5   |          therefore we accept this meaning of Ama, the rest is easy
13        I, Intro,    0,   0,   5   |         me belongs to thee.' This meaning is obtained by deriving
14        I, Intro,    0,   0,   6   |                                   MEANING OF THE WORD UPANISHAD.~How
15        I, Intro,    0,   0,   6   |      never been explained how its meaning came thus to be restricted.
16        I, Intro,    0,   0,   6   |           word occurs, it has the meaning of doctrine, secret doctrine,
17        I, Intro,    0,   0,   6   |   accounts for the most prevalent meaning of a word. The Âranyakas
18        I, Intro,    0,   0,   6   |         account somehow for their meaning. The Upanishads, no doubt,
19        I, Intro,    0,   0,   6   |           that their etymological meaning should be that of destroyers [
20        I, Intro,    0,   0,   6   |        verb sri, impart to it the meaning of sitting down beneath
21        I, Intro,    0,   0,   6   |           only, and has there the meaning of subject, e.g. Satap.
22        I, Intro,    0,   0,   6   |         without any difference of meaning [1].~All we can say therefore,
23        I, Intro,    0,   0,   6   |        seems to have assumed this meaning from having been used originally
24        I, Intro,    0,   0,   6   |        information about the true meaning of Samhitâ, Târukshya served
25        I, Intro,    0,   0,   6   |         Upanishad,' i.e. the true meaning of Brahman.~In the Khând.
26        I, Intro,    0,   0,   6   |         Up. III, II, 3, after the meaning of Brahman has been explained,
27        I, Intro,    0,   0,   6   |  paragraph brahma itself is used, meaning either Brahman as the object
28        I, Intro,    0,   0,   6   |         or, by a slight change of meaning, the Upanishad itself.~Khând.
29        I, Intro,    0,   0,   6   |            I, i, after the deeper meaning of the Udgîtha or Om has
30        I, Intro,    0,   0,   6   |  advantage of knowing that deeper meaning is put forward, and it is
31        I, Intro,    0,   0,   6   |       understanding of its deeper meaning, is more powerful.~III.
32        I, Intro,    0,   0,   9   |          made to suggest a deeper meaning, and ought to lead the mind
33        I,   1,    1,   0,   1     |          who knows this (the true meaning of the syllable Om), and
34        I,   1,    2,   0,   3     |        Soma-sacrifice, and really meaning, 'He will pour out the Soma-juice,'
35        I,   3,    1,   1,   2     |            They say: 'What is the meaning of prenkha, swing?' Verily,
36       XV, Intro                   |           his 'Elucidation of the meaning of all the Upanishads,'
37       XV, Intro                   |          discovering the original meaning of the Upanishads; and I
38       XV, Intro                   |   conscious all the time that the meaning which they extract from
39       XV, Intro                   |          convey an entirely wrong meaning. I shall give at least one
40       XV, Intro                   |           order to bring out this meaning that I translated asrutam
41       XV, Intro                   |         be wrong, would convey no meaning, or a wrong meaning; and
42       XV, Intro                   |     convey no meaning, or a wrong meaning; and Mr. Nehemiah Goreh
43       XV, Intro                   |           14, I). But the logical meaning is always that Brahman was
44       XV, Intro                   |        was intended as an adverb, meaning now, or here. This use of
45       XV, Intro                   |           in the beginning.' This meaning of idam, however, would
46       XV, Intro                   |          in time assume a clearer meaning, when we shall have more
47       XV,   1                     |         in rendering the original meaning of the author more intelligible
48       XV,   2                     |   explained in the text itself as meaning an instrument for removing
49       XV,   5                     | phraseology to be used with a new meaning? Why should we at once conclude
50       XV,  10,    0,   1,   3     |         the Upanishad (the secret meaning) of the union (samhita),
51       XV,  14,    0,   6          |           verse, he discovers its meaning, viz. the adorable splendour