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1 I, Intro, 0, 0, 10| followed by discussions on the uktha in the second adhyâya; and
2 I, 1, 1, 0, 1 | he is Rik, he is Saman, Uktha, Yagus, Brahman. The form
3 I, 3, 1, 1, 2 | day (the mahavrata) is an uktha (hymn), and as endowed with
4 I, 3, 1, 1, 2 | and as endowed with an uktha, the form of this day is
5 I, 3, 1, 1, 2 | Verily, this day is an uktha, and as endowed with an
6 I, 3, 1, 1, 2 | and as endowed with an uktha, the form of this day is
7 I, 3, 1, 1, 2 | a sasate prati haryanty uktha (Rv. I, 165, 4) the word
8 I, 3, 1, 1, 2 | Rv. I, 165, 4) the word uktha occurs. Verily, that day (
9 I, 3, 1, 1, 2 | that day (the mahdvrata) is uktha (hymn). Endowed with the
10 I, 3, 1, 1, 2 | Endowed with the word uktha, the form of this day becomes
11 I, 3, 1, 1, 2 | at the beginning of the uktha in order to get offspring.~
12 I, 3, 1, 1, 3 | with the auspicious word uktha.~5. He extends the first
13 I, 3, 2, 1, 1 | KHANDA.~1. People say: 'Uktha, uktha,' hymns, hymns! (
14 I, 3, 2, 1, 1 | 1. People say: 'Uktha, uktha,' hymns, hymns! (without
15 I, 3, 2, 1, 1 | hymns! (without knowing what uktha, hymn, means.) The hymn
16 I, 3, 2, 1, 1 | on himself as being the uktha) is both consumer and consumed (
17 I, 3, 2, 1, 1 | together, saying: 'I am the uktha (hymn), I am the uktha.'
18 I, 3, 2, 1, 1 | the uktha (hymn), I am the uktha.' Well,' they said, 'let
19 I, 3, 2, 1, 1 | shall fall, he shall be the uktha among us.' ~10. Speech went
20 I, 3, 2, 1, 1 | again, saying: 'I am the uktha, I am the uktha.' 'Well,'
21 I, 3, 2, 1, 1 | I am the uktha, I am the uktha.' 'Well,' they said, 'let
22 I, 3, 2, 1, 1 | rise again, he shall be the uktha among us.'~14. Speech entered,
23 I, 3, 2, 1, 1 | rose, and it became the uktha.~15. Therefore breath alone
24 I, 3, 2, 1, 1 | Therefore breath alone is the uktha.~16. Let people know that
25 I, 3, 2, 1, 1 | know that breath is the uktha indeed.~17. The Devas (the
26 I, 3, 2, 1, 1 | to breath:~Thou art the uktha, thou art all this, we are
27 I, 3, 2, 1, 3 | himself as the fivefold hymn (uktha), the emblem of Prana (breath),
28 I, 3, 2, 1, 3 | is the self, the fivefold uktha. For from him all this springs,
29 I, 3, 2, 1, 3 | feeder (subject) in that uktha, a strong son is born, and
30 I, 3, 2, 1, 3 | food and the feeder in that uktha, a strong son is born, and
31 I, 3, 2, 1, 3 | the man conceived as the uktha), obtains himself more development.~
32 I, 3, 2, 1, 3 | That man (conceived as uktha) is the sea, rising beyond
33 I, 3, 2, 1, 3 | That man (conceived as uktha) is the sacrifice, which
34 I, 3, 2, 1, 3 | is clever. Now this great uktha (the nishke-valya-sastra)
35 I, 3, 2, 1, 3 | above others 1.~2. This uktha is fivefold. With regard
36 I, 3, 2, 1, 3 | when they worshipped the uktha)-the Prana (breath) connected
37 I, 3, 2, 1, 3 | prana, breath, which is the uktha, the hymn of the mahavrata),
38 I, 3, 2, 1, 3 | worshipper should know that he is uktha and prana).~8. This becomes
39 I, 3, 3, 1, 2 | in the great hymn (mahad uktha), the Adhvaryus in the sacrificial
40 I, 4, 0, 0, 2 | ordinary) Agnihotra.~6. Uktha is Brahman, thus said Sushkabhringara.
41 I, 4, 0, 0, 2 | him meditate on it (the uktha) as the same with the Rik,
42 I, 4, 0, 0, 3 | man worship it alone as uktha. What is prana, that is
43 XV, 11, 1, 1, 6 | is called Speech is the Uktha, (hymn, supposed to mean
44 XV, 11, 1, 1, 6 | which is called Eye is the Uktha (hymn), for from it all
45 XV, 11, 1, 1, 6 | which is called Body is the Uktha (hymn), for from it all
46 XV, 11, 3, 5, 13 | BRAHMANA.~1. Next follows the Uktha. Verily, breath (prana)
47 XV, 11, 3, 5, 13 | Verily, breath (prana) is Uktha, for breath raises up (utthapayati)
48 XV, 11, 3, 5, 13 | a wise son, knowing the Uktha; he obtains union and oneness
49 XV, 11, 3, 5, 13 | union and oneness with the Uktha.~2. Next follows the Yagus.
50 XV, 14, 0, 6 | the kingdom of Yama; by Uktha, the kingdom of Soma; by
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