bold = Main text
Vol., Sect., Part, Chap., Par. grey = Comment text
1 I, Pref | everywhere else, is the truth, and the whole truth; and
2 I, Pref | the truth, and the whole truth; and if the whole truth
3 I, Pref | truth; and if the whole truth must be told, it is that,
4 I, Pref | language. Of such oracles of truth it was said in India that
5 I, Pref | wild confusion of sublime truth with vulgar stupidity that
6 I, Pref | revelations of religious truth, I feel the less hesitation
7 I, Pref | sometimes aspirations after truth which deserve careful consideration
8 I, Pref | between sacrificing idiom or truth, he has chosen the smaller
9 I, Pref | little as was possible of truth or idiom, and that here
10 I, Pref | also used in the sense of truth, as an abstract; and in
11 I, Pref | Sat, [tò hón], and Satyam, truth, veracity. One example will
12 I, Pref | its life. That Deity is Truth. He is the Universal Soul.
13 I, Pref | It is the True (not the Truth in the abstract, but that
14 I, Translat | its very simplicity and truth, much that is elevated and
15 I, Intro, 0, 0, 1 | those ancient rhapsodies of truth.~In his 'Welt als Wille
16 I, Intro, 0, 0, 2 | in them seeds of eternal truth, and was bold enough to
17 I, Intro, 0, 0, 2 | the bright rays of eternal truth in the Gospels, which even~[
18 I, 1, 1, 0, 1 | Therefore we speak both truth and falsehood. For speech
19 I, 1, 2, 0, 4 | have not swerved from the truth.'~Having initiated him,
20 I, 1, 3, 0, 6 | arising from speech, but the truth being that all is clay;~
21 I, 1, 3, 0, 6 | arising from speech, but the truth being that all is gold?~
22 I, 1, 3, 0, 6 | arising from speech, but the truth being that all is iron,-
23 I, 1, 3, 0, 6 | covered his true Self by truth, grasps the heated hatchet-he
24 I, 1, 4, 0, 8 | saw this difficulty. In truth he thus does not know himself (
25 I, 3, 1, 1, 2 | satyadhvritam, the destroyer of truth. Verily, that day is truth,
26 I, 3, 1, 1, 2 | truth. Verily, that day is truth, and as endowed with the
27 I, 3, 1, 1, 2 | endowed with the word satya, truth, the form of this day is
28 I, 3, 2, 1, 3 | each).~5. 'Touching the truth;'-because speech (Anushtubh)
29 I, 3, 2, 1, 3 | because speech (Anushtubh) is truth, touched by the verse (Brihati).~
30 I, 4, 0, 0, 1 | to it without knowing the truth, are drowned. He comes to
31 I, 4, 0, 0, 3 | did not swerve from the truth, for Indra is truth. Indra
32 I, 4, 0, 0, 3 | the truth, for Indra is truth. Indra said to him: 'Know
33 XV, 9, 0, 1, 0 | KHANDA.~ ~1. This is the truth: the sacrificial works which
34 XV, 9, 0, 1, 0 | diligently, ye lovers of truth, this is your path that
35 XV, 9, 0, 1, 0 | works.'~7. But frail, in truth, are those boats, the sacrifices,
36 XV, 9, 0, 2, 0 | KHANDA.~ ~1. This is the truth. As from a blazing fire
37 XV, 9, 0, 2, 0 | sacrifices), penance, faith, truth, abstinence, and law.~8.
38 XV, 10, 0, 1, 11 | Do not swerve from the truth! Do not swerve from duty!
39 XV, 11, 2, 3, 9 | tree in the forest, so in truth is man, his hairs are the
40 XV, 12, 0, 6 | work, goes on, being in truth different (from all he has
41 XV, 13, 0, 1 | penance, abstinence, and truth,~16. To them belongs that
42 XV, 14, 0, 6 | measurements. The eye is truth (satyam), for the person (
43 XV, 14, 0, 6 | Hiranyagarbha, Satyam (truth), Prana (breath), Hamsa (
44 XV, 14, 0, 6 | firm in goodness, study the truth, speak the truth, think
45 XV, 14, 0, 6 | study the truth, speak the truth, think the truth, and offer
46 XV, 14, 0, 6 | speak the truth, think the truth, and offer sacrifice to
47 XV, 14, 0, 6 | and offer sacrifice to the truth. Henceforth he has become
48 XV, 14, 0, 6 | in a mind which loves the truth and has gone to rest in
49 XV, 14, 0, 6 | abode, endowed with love of truth and omniscience, the self-dependent
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