bold = Main text
Vol., Sect., Part, Chap., Par. grey = Comment text
1 I, Pref | and neuter, and with the Sat, which is neuter only, that
2 I, Pref | its real being from the Sat. How the one Sat became
3 I, Pref | from the Sat. How the one Sat became many, how what we
4 I, Pref | all men are due to the one Sat, are upheld by it, and will
5 I, Pref | for so simple a word as Sat, [tò hón]. We cannot render
6 I, Pref | the same way the Sanskrit sat can easily be rendered in
7 I, Pref | driven to retain the original Sat.~From this Sat was derived
8 I, Pref | original Sat.~From this Sat was derived in Sanskrit
9 I, Pref | frequently the same as Sat, [tò hón], and Satyam, truth,
10 I, Pref | of such words as âtman, sat, and satyam.~In a dialogue
11 I, Pref | father first explains how the Sat produced what we should
12 I, Pref | produced them (VI, 2, 4), the Sat entered into them, but not
13 I, Pref | Abhâsamâtram) of the real Sat, as the sun in the water
14 I, Pref | this apparent union of the Sat with the three elements,
15 I, Pref | Having explained how the Sat produces progressively heat,
16 I, Pref | to heat, and heat to the Sat (VI, 8, 6). This Sat, the
17 I, Pref | the Sat (VI, 8, 6). This Sat, the root of everything,
18 I, Pref | substance or element.~The same Sat, as the root or highest
19 I, Pref | in various ways that this Sat is underlying all existence,
20 I, Pref | the subtile essence (the Sat, the root of everything),
21 I, Pref | It is the Self, i. e. the Sat is what is called the Self
22 I, Pref | that Self, that Satya, that Sat.~No doubt this translation
23 I, Pref | To know oneself to be the Sat, to know that all that is
24 I, Pref | and eternal in us is the Sat, that all came from it and
25 I, Pref | sa âtmâ. By sa, he, the Sat, that which is, is meant.
26 I, Pref | explains sa âtmâ by tat sat, and continues tat sat tat
27 I, Pref | tat sat, and continues tat sat tat tvam asi (p.443).]~the
28 I, 1, 1, 0, 1 | 2. They all agreed and sat down. Then Pravahana Gaivali
29 I, 1, 1, 0, 1 | performed.~8. He went and sat down on the orchestra near
30 I, 1, 1, 0, 1 | off.'~They stopped, and sat down in silence.~
31 I, 1, 2, 0, 3 | seed (of the world, the Sat), the highest, which is
32 I, 1, 2, 0, 4 | laid wood on the fire, and sat down behind the fire, looking
33 I, 1, 2, 0, 4 | laid wood on the fire, and sat down behind the fire, looking
34 I, 1, 2, 0, 4 | laid wood on the fire, and sat down behind the fire, looking
35 I, 1, 3, 0, 6 | do not perceive the True (Sat), my son; but there indeed
36 I, 1, 4, 0, 8 | three syllables, sat-ti-yam. Sat signifies the immortal,
37 I, 1, 4, 0, 8 | abstinence he obtains from the Sat (the true), the safety (
38 I, 3, 2, 1, 1 | sattya (the true), for sat is breath, ti is food, yam
39 I, 3, 2, 1, 2 | day (the mahavrata), Indra sat down near him. Visvamitra (
40 I, 4, 0, 0, 1 | the senses (prana) that is Sat, but the gods and the senses
41 XV, Intro | Sanskrit, is this, that sat, [tò hón], and âtmâ, the
42 XV, Intro | This can be said of the Sat only, that is, the Brahman'.
43 XV, Intro | that is, the Brahman'. Sat, therefore, is the subject,
44 XV, Intro | aikshata.]~was the existent (sat), one only without a second:
45 XV, 10, 0, 2, 6 | Having entered it, he became sat (what is manifest) and tyat (
46 XV, 11, 1, 2, 3 | the solid and the fluid, sat (being) and tya (that), (
47 XV, 11, 1, 2, 3 | for he is the essence of sat (the definite).~3. But air
48 XV, 11, 1, 2, 3 | for it is the essence of sat (the definite).~5. But breath
49 XV, 13, 0, 6 | the highest Rishis!~Tat sat. Harih, Om!~
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