bold = Main text
Vol., Sect., Part, Chap., Par. grey = Comment text
1 I, Pref | first quivering rays of human thought and human faith,
2 I, Pref | rays of human thought and human faith, as revealed in those
3 I, Pref | toil and travail of the human heart in its first religious
4 I, Pref | necessarily the outcome of human or superhuman ignorance
5 I, Pref | stage in the development of human thought, when the distance
6 I, Pref | looked upon as a more than human utterance. It was received
7 I, Pref | expressed for the first time in human language. Of such oracles
8 I, Pref | religious belief of millions of human beings was based, it becomes
9 I, Pref | for ages an influence over human beings who in all other
10 I, Pref | records to which the highest human or even divine authority
11 I, Pref | heighth and the depth of the human mind in its searchings after
12 I, Pref | highest abstraction of the human mind. We must therefore
13 I, Pref | view of the history of the human race, of that one race to
14 I, Pref | something that could lift up the human heart from this earth to
15 I, Pref | between the divine and the human; and that though the non-essential
16 I, Translat | asserted their control over all human affairs. Professor Childers,
17 I, Translat | Doctrine of the Goodness of Human Nature.~5. For the system
18 I, Translit | of the typical sounds of human speech. Such classification
19 I, Intro, 0, 0, 2 | primitive wisdom of the human race will never be pushed
20 I, Intro, 0, 0, 3 | astounding productions of the human mind in any age and in any
21 I, Intro, 0, 0, 9 | as contributed by purely human authors, such as Asvalâyana
22 I, 1, 2, 0, 4 | lightning. There is a person not human,~6. 'He leads them to Brahman.
23 I, 1, 3, 0, 5 | succeed, both his divine and human wishes. The ear indeed is
24 I, 1, 3, 0, 5 | lightning. There is a person not human, -~2. 'He leads them to
25 I, 1, 3, 0, 6 | place where there are no human beings; and as that person
26 I, 3, 1, 1, 3 | holding apart of divine and human speech. Therefore, he who
27 I, 3, 1, 1, 3 | holds apart divine and human speech.~
28 I, 3, 2, 1, 3 | the thousands of days of human life. By means of the syllable
29 I, 3, 3, 1, 2 | comes this divine lute (the human body, made by the gods).
30 XV, 5 | philosophers, but Kapila, a real human person, was never changed
31 XV, 10, 0, 2, 2 | the shape of man. Like the human shape of the former is the
32 XV, 10, 0, 2, 2 | shape of the former is the human shape of the latter. Prana (
33 XV, 10, 0, 2, 3 | the shape of man. Like the human shape of the former is the
34 XV, 10, 0, 2, 3 | shape of the former is the human shape of the latter. Yagus
35 XV, 10, 0, 2, 4 | the shape of man. Like the human shape of the former is the
36 XV, 10, 0, 2, 4 | shape of the former is the human shape of the latter. Faith
37 XV, 10, 0, 2, 5 | the shape of man. Like the human shape of the former is the
38 XV, 10, 0, 2, 5 | shape of the former is the human shape of the latter. joy
39 XV, 10, 0, 2, 8 | that is one measure of human bliss.~One hundred times
40 XV, 10, 0, 2, 8 | One hundred times that human bliss (2) is one measure
41 XV, 10, 0, 2, 8 | measure of the bliss of human Gandharvas (genii), and
42 XV, 10, 0, 2, 8 | hundred times that bliss of human Gandharvas is one measure
43 XV, 10, 0, 3, 10 | the anus. These are the human recognitions (of Brahman
44 XV, 10, 0, 3, 10 | Brahman as manifested in human actions). Next follow the
45 XV, 11, 2, 4, 3 | others, surrounded by all human enjoyments, that is the
46 XV, 11, 2, 4, 3 | Now a hundred of these human blessings make one blessing
47 XV, 11, 3, 6, 2 | waters become endowed with a human voice and rise and speak?’ '
48 XV, 11, 3, 6, 2 | divine boons, name one of the human boons.'~7. He said: 'You
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