bold = Main text
Vol., Sect., Part, Chap., Par. grey = Comment text
1 I, Pref | observer to see things and thoughts under exactly the same angle
2 I, Pref | with a view of drawing the thoughts away from all other subjects,
3 I, Pref | are like kaleidoscopes of thoughts in constant motion; and
4 I, Pref | them in drawing away their thoughts from all disturbing impressions
5 I, Pref | express adequately the ancient thoughts of the Veda in modern English.~
6 I, Pref | language to theirs, of our thoughts to theirs. The translator,
7 I, Pref | than to misrepresent old thoughts by clothing them in words
8 I, Pref | can connect any definite thoughts with these words. In spite
9 I, Pref | English ears, but as the thoughts contained in the Upanishads
10 I, Pref | as well as we can, the thoughts of the ancient Rishis, before
11 I, Translat | Sanskrit to understand the thoughts of the Vedic poets. The
12 I, Intro, 0, 0, 1 | result from the fundamental thoughts which I have to enunciate,
13 I, Intro, 0, 0, 1 | deep, original, and sublime thoughts arise, and the whole is
14 I, Intro, 0, 0, 1 | surrounds us, and original thoughts of kindred spirits. And
15 I, 1, 2, 0, 3 | whose form is light, whose thoughts are true, whose nature is
16 I, 3, 1, 1, 3 | these beings, all minds, all thoughts also turn to thee.~10. '
17 I, 4, 0, 0, 1 | journeyings?' 'By the feet.' 'How thoughts, and what is to be known
18 I, 4, 0, 0, 3 | sounds, the mind with all thoughts. And when he awakes, then,
19 I, 4, 0, 0, 3 | sounds, the mind with all thoughts. And when he departs from
20 I, 4, 0, 0, 3 | mind gives up to him all thoughts, so that by the mind he
21 I, 4, 0, 0, 3 | the mind he obtains all thoughts. This is the complete absorption
22 I, 4, 0, 0, 3 | portion taken out of it, thoughts and desires are its object,
23 I, 4, 0, 0, 3 | of mind, he obtains all thoughts.~7. For without pragna (
24 I, 4, 0, 0, 4 | sounds, the mind with all thoughts. And when he awakes, then,
25 XV, Intro | can express the deepest thoughts on religion and philosophy
26 XV, 5 | beginning, bears in his thoughts the wise son, the fiery,
27 XV, 8, 0, 0, 2 | Unborn (Brahman), whose thoughts are never crooked. He who
28 XV, 8, 0, 0, 2 | thinker, thinking non-eternal thoughts, who, though one, fulfils
29 XV, 9, 0, 1, 0 | him respectfully, whose thoughts are not troubled by any
30 XV, 11, 3, 6, 3 | prokodayat (who should rouse our thoughts) - May the tree be full
31 XV, 12, 0, 2 | his mind and expanded his thoughts, brought Agni (fire), when
32 XV, 12, 0, 2 | to the sky, and with his thoughts (has reached) heaven, grant
33 XV, 12, 0, 2 | their mind and collect their thoughts. He who alone knows the
34 XV, 12, 0, 3 | may he endow us with good thoughts.~5. O Rudra, thou dweller
35 XV, 12, 0, 4 | god, endow us with good thoughts.~2. That (Self) indeed is
36 XV, 12, 0, 4 | may he endow us with good thoughts.~13. He who is the sovereign
37 XV, 12, 0, 5 | beginning, bears in his thoughts the wise son, the fiery,
38 XV, 12, 0, 5 | endowed with personality and thoughts, with the quality of mind
39 XV, 12, 0, 5 | only).~11. By means of thoughts, touching, seeing, and passions
40 XV, 14, 0, 6 | who should stir up our thoughts.' Here the dhiyah are thoughts,
41 XV, 14, 0, 6 | thoughts.' Here the dhiyah are thoughts, and he should stir these
42 XV, 14, 0, 6 | in its place, thus do the thoughts, when all activity ceases,
43 XV, 14, 0, 6 | from former acts.~(3) For thoughts alone cause the round of
44 XV, 14, 0, 6 | man strive to purify his thoughts. What a man thinks, that
45 XV, 14, 0, 6 | By the serenity of his thoughts a man blots out all actions,
46 XV, 14, 0, 6 | within his Self with serene thoughts, he obtains imperishable
47 XV, 14, 0, 6 | imperishable happiness.~(5) If the thoughts of a man were so fixed on
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