bold = Main text
Vol., Sect., Part, Chap., Par. grey = Comment text
1 I, Pref | scholarlike spirit. Not that I object to dilettanti, if they only
2 I, Pref | concentrating them on some higher object of thought of which that
3 I, Pref | but try to appreciate the object they had in view.~When by
4 I, Pref | step to what is the highest object of the Upanishads, viz.
5 I, Pref | and absurd; still the main object is never lost sight of.
6 I, Intro, 0, 0, 5| considerations, his chief object being to use the Upanishads
7 I, Intro, 0, 0, 6| meaning either Brahman as the object taught in the Upanishad,
8 I, Intro, 0, 0, 8| the purpose, the highest object of the Veda. It consists
9 I, Intro, 0, 0, 8| but the end, i. e. the object, the highest purpose of
10 I, Intro, 0, 0, 8| have well understood the object of the knowledge arising
11 I, Intro, 0, 0, 8| occasion of a marriage, and its object is to pray for prosperity
12 I, Intro, 0, 0, 9| point of view, and that his object was to identify Mahidâsa
13 I, 1, 1, 0, 1 | composed; on the Devata (object) which he is going to praise;~
14 I, 1, 4, 0, 7 | have obtained a part of the object of reflection (because they
15 I, 1, 4, 0, 8 | commanded, and depend on the object which they are attached
16 I, 1, 4, 0, 8 | he is happy.~'Whatever object he is attached to, whatever
17 I, 1, 4, 0, 8 | is attached to, whatever object he desires, by his mere
18 I, 3, 2, 1, 1 | whatsoever exists arises,~2. The object of its praise is Agni (fire),
19 I, 3, 2, 1, 1 | drive following the sky. The object of its praise is Vayu (air),
20 I, 3, 2, 1, 1 | whatsoever exists arises. The object of its praise is Aditya (
21 I, 3, 2, 1, 1 | case of the earth.~8. The object of its praise is speech,
22 I, 3, 2, 1, 1 | case of the sky.~10. The object of its praise is breath,
23 I, 3, 2, 1, 1 | the case of heaven. The object of its praise is the eye,
24 I, 3, 2, 1, 1 | and consumed (subject and object'). No one possesses that
25 I, 3, 2, 1, 3 | him who knows the food (object) and the feeder (subject)
26 I, 3, 3, 0, 4 | 2. When this food (the object matter) had thus been sent
27 I, 4, 0, 0, 1 | free. But if a man does not object, then the moon sends him
28 I, 4, 0, 0, 3 | knowledge), the word is its object, placed outside. The nose
29 I, 4, 0, 0, 3 | of it, the odour is its object, placed outside. The eye
30 I, 4, 0, 0, 3 | out of it, the form is its object, placed outside. The ear
31 I, 4, 0, 0, 3 | of it, the sound is its object, placed outside. The tongue
32 I, 4, 0, 0, 3 | the taste of food is its object, placed outside. The two
33 I, 4, 0, 0, 3 | it, their action is their object, placed outside. The body
34 I, 4, 0, 0, 3 | pleasure and pain are its object, placed outside. The organ
35 I, 4, 0, 0, 3 | joy, and offspring are its object, placed outside. The two
36 I, 4, 0, 0, 3 | it, movements are their object, placed outside. Mind is
37 I, 4, 0, 0, 3 | thoughts and desires are its object, placed outside.~6. Having
38 XV, 2 | sacrificial purposes. Its only object is to teach the highest
39 XV, 9, 0, 3, 0 | Having well ascertained the object of the knowledge of the
40 XV, 10, 0, 3, 10 | havu, havu!~6. 'I am food (object), I am food, I am food!
41 XV, 11, 1, 1, 4 | Self alone as dear, the object of his love will never perish.~
42 XV, 11, 1, 1, 5 | is intended for an end or object, it is nothing by itself.~
43 XV, 11, 2, 4, 1 | Yagnavalkya, for what object did you come, wishing for
44 XV, 11, 2, 4, 3 | body)."~'Here some people (object and) say: "No, this (sleep)
45 XV, 11, 3, 0, 4 | this verse: "To whatever object a man's own mind is attacbed,
46 XV, 14, 0, 2 | he has not attained his object, he thinks from within the
47 XV, 14, 0, 6 | concentration of the mind on the object of meditation): restraint
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