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Vol., Sect., Part, Chap., Par. grey = Comment text
1 I, Pref | an animal, with all the strength and weaknesses of an animal,
2 I, 1, 1, 0, 1 | works also which require strength, such as the production
3 I, 1, 1, 0, 2 | with voice (ghosha) and strength (bala), so that the Udgatri
4 I, 1, 1, 0, 2 | that the Udgatri may give strength to Indra. All sibilants
5 I, 1, 2, 0, 3 | of countenance, vigour, strength, and health.~4. That (essence)
6 I, 1, 2, 0, 3 | of countenance, vigour, strength, and health.~3. That flowed
7 I, 1, 2, 0, 3 | of countenance, vigour, strength, and health.~3. That flowed
8 I, 1, 2, 0, 3 | of countenance, vigour, strength, and health.~3. That flowed
9 I, 1, 2, 0, 3 | countenance, brightness, vigour, strength, and health.~3. That flowed
10 I, 1, 2, 0, 3 | of countenance, vigour, strength, health) the Vasus live,
11 I, 1, 2, 0, 3 | man meditate on~that as strength and greatness. He who knows
12 I, 1, 2, 0, 4 | which are) the essence and strength of the three worlds, of
13 I, 2, 0, 0, 0 | indeed. By the Self we obtain strength, by knowledge we obtain
14 I, 3, 1, 1, 1 | Pra-uga. Verily, Trishtubh is strength, and thus the sacrificer
15 I, 3, 1, 1, 1 | sadhanta, 'I call Mitra of holy strength; (he and Varuna) they fulfil
16 I, 3, 1, 1, 2 | Pragatha) the word suviryam, strength, occurs (Rv. 1. 40, 1),
17 I, 3, 1, 1, 2 | endowed with the word suvirya, strength, the form of this day is
18 I, 3, 1, 1, 2 | Hundred is life, health, strength, brightness. The sacrificer
19 I, 3, 1, 1, 2 | first rests in life, health, strength, and brightness.~22. These
20 I, 3, 1, 1, 3 | has risen.'~5. 'Growing by strength, the almighty;'-for he (
21 I, 3, 1, 1, 3 | he (the sun) does grow by strength, the almighty.~6. 'He, as
22 I, 3, 1, 1, 4 | Virag is food, and food is strength.~8. Next comes the Sudadohas
23 I, 3, 1, 1, 5 | at the end. Trishtubh is strength, and thus does he come round
24 I, 3, 1, 1, 5 | he come round animals by strength. Therefore animals come
25 I, 3, 1, 1, 5 | come near where there is strength (of command, &c.); they
26 I, 3, 1, 1, 5 | Thus he clearly places strength in himself (in the vastra,
27 I, 3, 3, 0, 5 | 3. This (seed), which is strength gathered from all the limbs
28 I, 3, 3, 1, 2 | Samhita the letter n is the strength, the letter sh the breath
29 I, 3, 3, 1, 2 | he knows the Samhita with strength and breath. Let him know
30 I, 3, 3, 1, 2 | then the letters n and sh (strength and breath) have by this
31 I, 4, 0, 0, 3 | by means of fighting and strength to the beloved abode of
32 XV, 8, 0, 0, 2 | us both! May we acquire strength together! May our knowledge
33 XV, 9, 0, 3, 0 | one who is destitute of strength, or without earnestness,
34 XV, 9, 0, 3, 0 | after it by those means (by strength, earnestness, and right
35 XV, 10, 0, 2 | us both! May we acquire strength together! May our knowledge
36 XV, 10, 0, 3 | us both! May we acquire strength together! May our knowledge
37 XV, 11, 1, 1, 5 | to the Devas, he lives on strength.' (4)~2. When it is said,
38 XV, 11, 1, 1, 5 | to the Devas, he lives on strength,'that is meant as praise.~
39 XV, 11, 2, 3, 5 | learning, wish to stand by real strength; after he has done with
40 XV, 11, 2, 3, 5 | after he has done with that strength and learning, he becomes
41 XV, 11, 3, 6, 4 | there be in me splendour, strength, glory, wealth, virtue.'~
42 XV, 11, 3, 6, 4 | her, saying: 'With manly strength and glory I take away thy
43 XV, 11, 3, 6, 4 | in, he says: 'With manly strength and glory I give thee glory,' -
44 XV, 11, 3, 6, 4 | from this world without strength and without good works.
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