bold = Main text
Vol., Sect., Part, Chap., Par. grey = Comment text
1 I, Pref | India that they had been heard, sruta, and from it arose
2 I, Intro, 0, 0, 1| He seems first to have heard of the Upanishads during
3 I, 1, 1, 0, 1 | hear both what should be heard and what should not be heard.
4 I, 1, 1, 0, 1 | heard and what should not be heard. For the ear is pierced
5 I, 1, 2, 0, 3 | Brahman) which is seen and heard. He who knows this, becomes
6 I, 1, 2, 0, 4 | teach me;~3. 'For I have heard from men like you, Sir,
7 I, 1, 3, 0, 6 | which we hear what cannot be heard, by which we perceive what
8 I, 1, 3, 0, 6 | anything which we have not heard, perceived, or known'."
9 I, 1, 4, 0, 7 | not know the Self. I have heard from men like you, that
10 I, 1, 4, 0, 8 | and Asuras (demons) both heard these words, and said : '
11 I, 2, 0, 0, 0 | the unknown, thus we have heard from those of old, who taught
12 I, 2, 0, 0, 0 | and by which the ear is heard, that alone know as Brahman,
13 I, 3, 3, 1, 2 | person within all beings, not heard here, not reached, not thought,
14 I, 5 | knowledge. Thus we have heard from the wise who taught
15 I, 5 | the cause. Thus we have heard from the wise who taught
16 XV, Intro | which we hear what cannot be heard, by which we perceive what
17 XV, Intro | instruction by which what is not heard becomes heard, what is not
18 XV, Intro | what is not heard becomes heard, what is not comprehended
19 XV, Intro | and avigñâtam not by 'not heard, not comprehended, not known,'
20 XV, Intro | but by 'what cannot be heard, what cannot be perceived,
21 XV, Intro | instruction by which what is not heard becomes heard, what is not
22 XV, Intro | what is not heard becomes heard, what is not comprehended
23 XV, Intro | A B C, I have every day heard something which I had not
24 XV, Intro | something which I had not heard before, I have comprehended
25 XV, Intro | cannot be seen, cannot be heard, cannot be perceived, cannot
26 XV, Intro | translated asrutam not by 'not heard,' but by 'not hearable,'
27 XV, Intro | English, by 'what cannot be heard[3].'~[1. In the Vedânta-Sara,
28 XV, Intro | which makes the unheard-of heard, the unconsidered considered,
29 XV, Intro | which the unheard becomes heard, the unthought thought,
30 XV, Intro | whereby the unheard-of becomes heard, the inconceivable~[1. Lecture
31 XV, 8, 0, 0, 1 | 13. 'A mortal who has heard this and embraced it, who
32 XV, 8, 0, 0, 1 | man who has repeated or heard the ancient story of Nakiketas
33 XV, 11, 1, 1, 3 | by singing; but that he heard well, that was for himself.
34 XV, 11, 1, 2, 4 | Self is to be seen, to be heard, to be perceived, to be
35 XV, 11, 3, 0, 4 | Self is to be seen, to be heard, to be perceived, to be
36 XV, 11, 3, 0, 4 | the Self has been seen, heard, perceived, and known, then
37 XV, 11, 3, 5, 14 | saying, I saw, the other, I heard, then we should trust the
38 XV, 11, 3, 6, 2 | the Fathers? For we have heard even the saying of a Rishi: "
39 XV, 11, 3, 6, 2 | the saying of a Rishi: "I heard of two paths for men, one
40 XV, 13, 0, 4 | sees again; what has been heard, he hears again; what has
41 XV, 13, 0, 4 | been seen and not seen, heard and not heard, enjoyed and
42 XV, 13, 0, 4 | not seen, heard and not heard, enjoyed and not enjoyed,
43 XV, 13, 0, 4 | the car and what can be heard, the nose and what can be
44 XV, 14, 0, 1 | essence (of the Self). We have heard so. Teach it us.'~Sakayanya
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