bold = Main text
Vol., Sect., Part, Chap., Par. grey = Comment text
1 I, Pref | is no lesson which at the present time seems more important
2 I, Translat | which, so far as we know at present, can with certainty be referred
3 I, Translat | difficult that, for the present, they are of interest to
4 I, Translat | No doubt there exists at present a very keen interest in
5 I, Translat | Book-religions' those works which at present can be translated, and which
6 I, Translat | labours.~What I contemplate at present and I am afraid at my time
7 I, Translat | hardly room for them at present.~2. The Sacred Books of
8 I, Translat | Oriental literature, are at present engaged in preparing translations
9 I, Translat | The works which for the present have been selected for translation
10 I, Intro, 0, 0, 1 | recollection of man to the present day, became known for the
11 I, Intro, 0, 0, 1 | shining through, much as at present we may perceive shining
12 I, Intro, 0, 0, 2 | sight for a time, and its present manifestations may seem
13 I, Intro, 0, 0, 4 | the chronology which at present is commonly, though, it
14 I, Intro, 0, 0, 4 | number, so far as we know at present, may be reckoned at 235 [
15 I, Intro, 0, 0, 4 | age seems to me for the present almost hopeless. No one
16 I, Intro, 0, 0, 4 | hardly safe to venture at present. Attempts have been made
17 I, Intro, 0, 0, 4 | before they assumed their present form. Where two or three
18 I, Intro, 0, 0, 4 | will feel inclined, in the present state of Vedic scholarship,
19 I, Intro, 0, 0, 5 | likely to be recovered at present.~It may be objected that
20 I, Intro, 0, 0, 5 | have done enough for the present, and have fulfilled at all
21 I, Intro, 0, 0, 5 | certainly to abstain for the present from conjectural emendations.
22 I, Intro, 0, 0, 5 | faithful translation, has at present to grapple. Some of the
23 I, Intro, 0, 0, 6 | can say therefore, for the present, is that upanishad,~[1.
24 I, 1, 3, 0, 5 | Uddalaka Aruni, who knows at present that Self, called Vaisvanara.
25 I, 1, 3, 0, 5 | Asvapati Kaikeya knows at present that Self, called Vaisvanara.
26 I, 1, 3, 0, 5 | purpose he comes. You know at present that Vaisvanara Self, tell
27 I, 4, 0, 0, 1 | is the past, which is the present, which is all living things,
28 XV, Intro | such a line, and for the present keep within it, but scholars
29 XV, Intro | it was developed in the present form, was the existent one,
30 XV, Intro | problems of the past, the present, and the future; contain
31 XV, 1 | death that follows after the present inevitable death.]~Nâkiketa,
32 XV, 5 | modern period is what, in the present state of our knowledge,
33 XV, 5 | Demiurgos or universal soul present in every individual soul,
34 XV, 5 | But beyond this, for the present, I should not like to go;
35 XV, 8, 0, 0, 1 | giving (as his promised present at a sacrifice) cows which
36 XV, 11, 1, 1, 4 | such a one. ' Therefore at present also all this is developed
37 XV, 11, 2, 3, 8 | heaven and earth, past, present, and future, tell me in
38 XV, 11, 2, 3, 8 | heaven and earth, past, present, and future, that is woven,
39 XV, 11, 2, 3, 8 | heaven and earth, past, present, and future, tell me in
40 XV, 11, 2, 3, 8 | heaven and earth, past, present, and future, that is woven,
41 XV, 12, 0, 6 | three kinds of time (past, present, future), he is seen as
42 XV, 14, 0, 6 | time-endowed body, viz. Past, Present, Future. This is his heat-endowed
43 XV, 14, 0, 6 | With the hands it makes a present of the sacrificer to the
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