bold = Main text
Vol., Sect., Part, Chap., Par. grey = Comment text
1 I, Intro, 0, 0, 1| Weisheit)', that he should have placed the pantheism there taught
2 I, Intro, 0, 0, 5| concatenation of ideas, which is placed before us in the Upanishad.~
3 I, Intro, 0, 0, 8| of the Veda, or chapters placed, as it were, at the end
4 I, Intro, 0, 0, 9| the midst of the assembly, placed Mahidâsa on a throne, and
5 I, 1, 3, 0, 6 | Bring me the salt, which you placed in the water last night.'~
6 I, 3, 1, 1, 1 | heart) the vital spirits are placed, into the small stomach
7 I, 3, 1, 1, 1 | the small stomach food is placed 3, therefore this Virag,
8 I, 3, 1, 1, 2 | the cross-beam). Food, if placed in the middle, delights
9 I, 3, 1, 1, 3 | heart the vital spirits are placed, into the small stomach
10 I, 3, 1, 1, 3 | the small stomach food is placed. It serves for the attainment
11 I, 3, 2, 1, 2 | Satarkin poets.~2. He (breath) placed himself in the midst of
12 I, 3, 2, 1, 2 | whatsoever exists. Because he placed himself in the midst of
13 I, 3, 3, 0, 5 | being his self, is then placed in his stead for (the performance
14 I, 4, 0, 0, 2 | ladle (sruva), after having placed the fire, swept the ground,
15 I, 4, 0, 0, 2 | sacrificial fire, and having placed near it a pot of water with
16 I, 4, 0, 0, 3 | the word is its object, placed outside. The nose is one
17 I, 4, 0, 0, 3 | the odour is its object, placed outside. The eye is one
18 I, 4, 0, 0, 3 | the form is its object, placed outside. The ear is one
19 I, 4, 0, 0, 3 | the sound is its object, placed outside. The tongue is one
20 I, 4, 0, 0, 3 | taste of food is its object, placed outside. The two hands are
21 I, 4, 0, 0, 3 | action is their object, placed outside. The body is one
22 I, 4, 0, 0, 3 | and pain are its object, placed outside. The organ is one
23 I, 4, 0, 0, 3 | offspring are its object, placed outside. The two feet are
24 I, 4, 0, 0, 3 | movements are their object, placed outside. Mind is one portion
25 I, 4, 0, 0, 3 | desires are its object, placed outside.~6. Having by pragna (
26 I, 4, 0, 0, 3 | circumference of a wheel is placed on the spokes, and the spokes
27 I, 4, 0, 0, 3 | objects (circumference) placed on the subjects (spokes),
28 XV, 7 | atreme slokâ bhavanti, are placed after IV, 3. In my own MS.
29 XV, 8, 0, 0, 1 | and how they are to be placed. And Nakiketas repeated
30 XV, 9, 0, 2, 0 | of the heart), and are placed there seven and seven.~9.
31 XV, 9, 0, 2, 0 | world belongs, the Self, is placed in the ether, in the heavenly
32 XV, 11, 1, 1, 1 | which (at the sacrifice) is placed before the horse. Its place
33 XV, 11, 1, 1, 1 | which (at the sacrifice) is placed behind the horse. Its place
34 XV, 11, 1, 2, 2 | Manifold glory has been placed into it. On its lip sit
35 XV, 11, 1, 2, 2 | manifold glory has been placed into it, the senses verily
36 XV, 11, 2, 4, 2 | which are called Hita, placed firmly within the heart.
37 XV, 13, 0, 1 | again say that the sage is placed in the lower half, in the
38 XV, 14, 0, 6 | as fivefold (five Pranas) placed in the cave.' And it is
39 XV, 14, 0, 6 | called bhargas is he who is placed in yonder Aditya (sun),
40 XV, 14, 0, 6 | restrained his mind, and placed all objects of the senses
41 XV, 14, 0, 6 | without thought, though placed in the centre of thought,
42 XV, 14, 0, 6 | Then, being manifest, it is placed in the ether (of the heart).
43 XV, 14, 0, 6 | delay. As a ball of iron, if placed in the earth, becomes earth
|