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Vol., Sect., Part, Chap., Par. grey = Comment text
1 I, 1, 3, 0, 6| could not be without a root (cause).~4. 'And where could its
2 I, 1, 3, 0, 6| could not be without a root (cause).~6. 'And where could its
3 I, 3, 2, 1, 1| This (water) was the root (cause), that (the world) was the
4 I, 3, 2, 1, 3| goes forward (to the first cause of the world) and is empty.
5 I, 3, 3, 0, 6| Self). Knowledge is its cause.~7. Knowledge is Brahman. (
6 I, 5 | worship what is not the true cause, enter into blind darkness:
7 I, 5 | who delight in the true cause, enter, as it were, into
8 I, 5 | from (knowledge of) the cause; another, they say, from (
9 I, 5 | knowledge of) what is not the cause. Thus we have heard from
10 I, 5 | at the same time both the cause and the destruction (the
11 I, 5 | knowledge of ) the true cause.~15. The door of the True
12 XV, 5 | have one Being only, as the cause of everything, never two.
13 XV, 5 | rules over every germ (cause), over all forms, and over
14 XV, 8, 0, 0, 1| he has obtained what is a cause for rejoicing. The house (
15 XV, 8, 0, 0, 1| that, as neither effect nor cause, as neither past nor future,
16 XV, 9, 0, 2, 0| beheld who is high and low (cause and effect).~9. In the highest
17 XV, 10, 0, 2, 1| Brahman, which is (i. e. cause, not effect), which is conscious,
18 XV, 11, 1, 2, 5| is the Brahman, without cause and without effect, without
19 XV, 12, 0, 1 | Brahma-students say: Is Brahman the cause? Whence are we born? Whereby
20 XV, 12, 0, 1 | elements be considered as the cause, or he who is called the
21 XV, 12, 0, 1 | is (independent of him) a cause of good and evil.~3. The
22 XV, 12, 0, 2 | cross all the torrents which cause fear.~9. Compressing his
23 XV, 12, 0, 4 | rules over every germ (cause), in whom all this conics
24 XV, 12, 0, 5 | rules over every germ (cause), over all forms, and over
25 XV, 12, 0, 6 | and others of Time (as the cause of everything); but it is
26 XV, 12, 0, 6 | There is no effect and no cause known of him, no one is
27 XV, 12, 0, 6 | a sign of him. He is the cause, the lord of the lords of
28 XV, 12, 0, 6 | threads drawn from the first cause (pradhana), grant us entrance
29 XV, 12, 0, 6 | many. He who has known that cause which is to be apprehended
30 XV, 12, 0, 6 | three qualities (guna), the cause of the bondage, the existence,
31 XV, 14, 0, 6 | effect) and the immaterial (cause). The material is false,
32 XV, 14, 0, 6 | subjective only), without effect, cause, and action, without a name,
33 XV, 14, 0, 6 | is Pradhana (the seed or cause of everything). Therefore
34 XV, 14, 0, 6 | of the taste of the seed (cause), so long as there is no
35 XV, 14, 0, 6 | said elsewhere: Food is the cause of all this, time of food,
36 XV, 14, 0, 6 | food, and the sun is the cause of time. The (visible) form
37 XV, 14, 0, 6 | the person, Brahrnan, the cause, then the sage, leaving
38 XV, 14, 0, 6 | is without limit, without cause, absorbed in thought. This
39 XV, 14, 0, 6 | holy Aditya (sun) is the cause of new births (to those
40 XV, 14, 0, 6 | 3) For thoughts alone cause the round of births; let
41 XV, 14, 0, 6 | 11) Mind alone is the cause of bondage and liberty for
42 XV, 14, 0, 6 | ignorant (of the mind being the cause of the round of births),
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