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   Vol.,  Sect., Part, Chap., Par.                                     grey = Comment text

 1        I, Pref                 |            is inculcated for every Brâhmana, Kshatriya, Vaisya, that
 2        I, Intro,    0,   0,   3|          under the general name of Brâhmana. Brâhmana, in fact, meaning
 3        I, Intro,    0,   0,   3|          general name of Brâhmana. Brâhmana, in fact, meaning originally
 4        I, Intro,    0,   0,   3|     Sanskrit Literature, p.317.]~a Brâhmana, a mere continuation of
 5        I, Intro,    0,   0,   3|        Upanishad is spoken of as a Brâhmana, possibly as something like
 6        I, Intro,    0,   0,   3|       possibly as something like a Brâhmana, while something very like
 7        I, Intro,    0,   0,   8|     frequent, no MSS. of the whole Brâhmana has been met with in Europe.
 8        I, Intro,    0,   0,   8|         commentary attached to the Brâhmana portion of any one of them.' '
 9        I, Intro,    0,   0,   8|         two are reckoned to be the Brâhmana, and the rest is known under
10        I, Intro,    0,   0,   8|        originally formed part of a Brâhmana. This may have been called
11        I, Intro,    0,   0,   8|      either by a general name, the Brâhmana of the Khandogas, the followers
12        I, Intro,    0,   0,   8|            simply Upanishad, scil. Brâhmana.~The text of the Upanishad
13        I, Intro,    0,   0,   9|       forms the ninth adhyâya of a Brâhmana, or, if we take his words
14        I, Intro,    0,   0,   9|         taken on trust, because no Brâhmana was known containing the
15        I, Intro,    0,   0,   9|            has lately discovered a Brâhmana of the Sâma-veda which comes
16        I, Intro,    0,   0,   9|          last book but one of this Brâhmana is termed Upanishad-brâhmana.
17        I, Intro,    0,   0,   9|              The last book of this Brâhmana is the Arsheya-brâhmana,
18        I, Intro,    0,   0,   9|         the teachers quoted in the Brâhmana I have noticed both Tândya
19        I, Intro,    0,   0,   9|            The largest part of the Brâhmana treats of the sacrifices
20        I, Intro,    0,   0,   9|         Upanishad contained in the Brâhmana of the Sâma-veda, there
21        I, Intro,    0,   0,   9| Aitareya-Âranyaka as a part of the Brâhmana[1]; and a still earlier
22        I, Intro,    0,   0,   9|         Âranyaka may be classed as Brâhmana.~The Aitareya-Âranyaka appears
23        I, Intro,    0,   0,   9|            written in the ordinary Brâhmana style. Then follows the
24        I, Intro,    0,   0,   9|     mentioned here, and not in the Brâhmana, is that they are to be
25        I, Intro,    0,   0,   9|          itself, though not in the Brâhmana. We also meet his name in
26        I, Intro,    0,   0,   9|            the gift of knowing the Brâhmana, consisting of forty adhyâyas,
27        I, Intro,    0,   0,   9|           Sâyana calls it, another Brâhmana, 'treating of the Âranyaka
28        I, Intro,    0,   0,   9|       Aitareyâranyaka as a kind of Brâhmana, not however the whole of
29        I, Intro,    0,   0,  10|            reckoned as part of the Brâhmana literature of the Rig-veda (
30        I, Intro,    0,   0,  10|        called the Upanishad of the Brâhmana of the Kaushîtakins [2].~
31       XV,   1                  |            Nakiketas occurs in the Brâhmana of the Taittirîya Yagur-veda.
32       XV,   1                  |           This story, which in the Brâhmana is told in order to explain
33       XV,   4                  |          Mâdhyandina-sâkhâ of that Brâhmana, which has been edited by
34       XV,   6                  |             which would mean 'this Brâhmana is commenced as more fully
35       XV,   6                  |           taught here again by the Brâhmana.' For he adds, 'by the Mantras "
36       XV,   6                  |        calls the beginning of it a Brâhmana, this must be taken in the
37       XV,   7                  |       concluding portion of a lost Brâhmana of that Sâkhâ, being preceded
38       XV,   7                  |       origin, and simply means the Brâhmana which tells the story of
39       XV,   7                  |       kutra pratishikitâ? Prithivî Brâhmana abmandale pratishthitâ.
40       XV,   7                  |         earth rest?" "The earth, O Brâhmana, rests on the sphere of
41       XV,   7                  |          Thou goest too far, great Brâhmana; thou goest too far, great
42       XV,   7                  |       great Brahmana. The ether, O Brâhmana, does not rest. It has no