bold = Main text
Vol., Sect., Part, Chap., Par. grey = Comment text
1 I, Pref | impression that they have only to read them in order to gain an
2 I, Pref | originals require not only to be read, but to be read again and
3 I, Pref | only to be read, but to be read again and again, translations
4 I, Pref | Let a man meditate,' we read, or, as others translate
5 I, Pref | the Brahmans themselves read in this chapter[1]; and
6 I, Pref | only.'~Thus again when we read in Sanskrit, 'Know the Self
7 I, Pref | is not enough simply to read the half-religious, half-philosophical
8 I, Pref | distress.~If some of those who read and mark these translations
9 I, Intro, 0, 0, 1| that time the most widely read language of the East and
10 I, Intro, 0, 0, 1| Schopenhauer not only read this translation carefully,
11 I, Intro, 0, 0, 5| bâhyatah; yet Sankara evidently read sarvasyâsya, and as the
12 I, Intro, 0, 0, 5| Inde, 1878) proposes to read in the Brihad-âranyaka upanishad
13 I, Intro, 0, 0, 5| or mash is described, we read in the Khândogya-upanishad
14 I, Intro, 0, 0, 5| adhyâya all MSS. of the text read savasan, and this is the
15 I, Intro, 0, 0, 5| is extremely difficult to read, and very trying to eyes
16 I, Intro, 0, 0, 6| Khândogya-upanishad VII, I, we read of a pupil approaching his
17 I, Intro, 0, 0, 6| Kaushîtaki-upanishad II, I; 2, we read: 'Let him not beg, this
18 I, Intro, 0, 0, 8| not always very correctly read.~A translation of the Upanishad
19 I, Intro, 0, 0, 9| The Âranyakas are to be read and studied, not in the
20 I, Intro, 0, 0, 9| restriction that they are to be read in the forest, it is difficult
21 I, 1, 4, 0, 7 | him: 'Whatever you have read, is only a name.~4. 'A name
22 I, 1, 4, 0, 7 | is minded in his mind to read the sacred hymns, he reads
23 I, 1, 4, 0, 7 | Fired by hope does memory read the sacred hymns, perform
24 XV, Intro | Nrisimha-pûrvatâpanî we read that the Bhâshya was the
25 XV, Intro | the Aitareya-upanishad we read: 'The Self was all this,
26 XV, Intro | Maitr. Up. VI, 17, where we read: Brahma ha vâ idam agra
27 XV, Intro | treachery, of crime. How can we read them?' Still the Bible has
28 XV, 1 | Taittirîya Yagur-veda. Here we read (III, 1, 8):~Vâgasravasa,
29 XV, 5 | end of the last Adhyâya we read that Svetâsvatara told it
30 XV, 5 | of the Deva. 'Sages,' we read, 'devoted to meditation
31 XV, 5 | is quite true that if we read the second verse of the
32 XV, 5 | seem startling. But if we read it in connection with what
33 XV, 5 | personified Brahman. Thus we read before, III, 4, 'He the
34 XV, 7 | Maitrâyanî sâkhâ. Thus we read Maitr. Up. II, 3 (p. 18),
35 XV, 7 | Upanishad. In VI, 8, we read svâñ sarîrâd; in VI, 2 7,
36 XV, 7 | commentator seems to have read te vâ etasya.~III. Final
37 XV, 9, 0, 3, 0 | proper) rites, does not read it. Adoration to the highest
38 XV, 10, 0, 2, 8 | noble young man, who is well read (in the Veda), very swift,
39 XV, 11, 1, 1, 4 | if the Veda had not been read, or as if a good work had
40 XV, 11, 2, 3, 1 | those Brahmanas was the best read. So he enclosed a thousand
41 XV, 14, 0, 7 | Therefore let a Brahman not read what is not of the Veda,
|