bold = Main text
Vol., Sect., Part, Chap., Par. grey = Comment text
1 I, 1, 2, 0, 3| than it is the Person, (purusha). His feet are all things.
2 I, 1, 3, 0, 6| SEVENTH KHANDA~1. 'Man (purusha), my son, consists of sixteen
3 I, 1, 4, 0, 8| the highest person (uttama purusha). He moves about there laughing (
4 I, 3, 1, 1, 3| three metres.~17. The word purusha, consisting of three syllables,
5 I, 3, 1, 1, 3| sound. Verily, the sound is purusha, man. Therefore every man
6 I, 3, 1, 1, 3| entered into that person (purusha), and that person entered
7 I, 3, 3, 0, 4| worlds?'~He then formed the Purusha (the person), taking him
8 XV, 5 | it, is independent of the purusha; in the Vedânta it is not.
9 XV, 8, 0, 0, 1| Undeveloped there is the Person (purusha). Beyond the Person there
10 XV, 8, 0, 0, 2| here.'~12. 'The person (purusha), of the size of a thumb,
11 XV, 9, 0, 2, 0| begotten from the Person (purusha).~6. From him come the Rik,
12 XV, 10, 0, 1, 6| it there is the Person (purusha) consisting of mind, immortal,
13 XV, 11, 1, 1, 4| in the shape of a person (purusha). He looking round saw nothing
14 XV, 11, 1, 2, 1| where was then the person (purusha), the intelligent ? and
15 XV, 11, 1, 2, 1| the intelligent person (purusha), having through the intelligence
16 XV, 11, 1, 2, 5| he entered the bodies as purusha (as the person).' This very
17 XV, 11, 1, 2, 5| the person).' This very purusha is in all bodies the purisaya,
18 XV, 11, 1, 2, 5| and is therefore called purusha). There is nothing that
19 XV, 12, 0, 1 | who is called the person (purusha, vignanatma)? It cannot
20 XV, 12, 0, 3 | know that great person (purusha) of sunlike lustre beyond
21 XV, 12, 0, 3 | is filled by this person (purusha), to whom there is nothing
22 XV, 12, 0, 3 | omnipresent Siva.~12. That person (purusha) is the great lord; he is
23 XV, 12, 0, 3 | undecaying.~13. The person (purusha), not larger than a thumb,
24 XV, 12, 0, 3 | immortal.~14. The person (purusha) with a thousand heads.
25 XV, 12, 0, 3 | 15. That person alone (purusha) is all this, what has been
26 XV, 12, 0, 3 | first, the great person (purusha).~20. The Self, smaller
27 XV, 13, 0, 6 | that go towards the person (purusha), when they have reached
28 XV, 14, 0, 2 | incomprehensible, called Purusha, dwells of his own will
29 XV, 14, 0, 2 | produced heat. This heat is the purusha (person), and this purusha
30 XV, 14, 0, 2 | purusha (person), and this purusha is Agni Vaisvanara. And
31 XV, 14, 0, 3 | things are impelled by man (purusha) as the wheel by the potter.
32 XV, 14, 0, 4 | he becomes one with the Purusha, yes, with the Purusha.'~
33 XV, 14, 0, 4 | the Purusha, yes, with the Purusha.'~
34 XV, 14, 0, 6 | satyam), for the person (purusha) dwelling in the eye proceeds
35 XV, 14, 0, 6 | explanation. The thinking Purusha (person), when he abides
36 XV, 14, 0, 6 | Therefore as has been said, the Purusha (person) is the eater, Prakriti,
37 XV, 14, 0, 6 | sign (that there must be a Purusha, an intelligent subject).
38 XV, 14, 0, 6 | because it is said, 'The Purusha (person) enjoys nature with
39 XV, 14, 0, 6 | Pragapati, who knows the Purusha (the Virag). It presented
40 XV, 14, 0, 6 | Pragapati, who knows the Purusha. It presented the sacrificer
41 XV, 14, 0, 6 | Pragapati, who knows the Purusha. With the hands it makes
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