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   Vol.,  Sect., Part, Chap., Par.                                  grey = Comment text

 1        I, Intro,    0,   0,   8|        adds, 'the work embraces ten chapters, of which the first
 2        I,   1,    2,   0,   4  |      sight, hearing, mind) make ten, and that is the Krita (
 3        I,   1,    2,   0,   4  |          cast (representing the ten, the eaters and the food).
 4        I,   1,    2,   0,   4  | Therefore in all quarters those ten are food (and) Krita (the
 5        I,   1,    2,   0,   4  |         are again the Virag (of ten syllables) which eats the
 6        I,   1,    3,   0,   5  |        womb, having dwelt there ten months, or more or less,
 7        I,   1,    4,   0,   7  |       man abstain from food for ten days, though he live, he
 8        I,   1,    4,   0,   7  |       eleventh, and hundred and ten and one thousand and twenty."~'
 9        I,   3,    1,   1,   1  |       of twenty-five. There are ten fingers on his hands, ten
10        I,   3,    1,   1,   1  |       ten fingers on his hands, ten toes on his feet, two legs,
11        I,   3,    1,   1,   1  |        of twenty-one. There are ten fingers on his hands, ten
12        I,   3,    1,   1,   1  |       ten fingers on his hands, ten toes on his feet, and the
13        I,   3,    1,   1,   1  |         twenty-fifth. There are ten fingers on his hands, ten
14        I,   3,    1,   1,   1  |       ten fingers on his hands, ten toes on his feet, two legs,
15        I,   3,    1,   1,   3  |       syllables are Gagati, the ten syllables are Virag. The
16        I,   3,    1,   1,   3  |        The Virag, consisting of ten syllables, rests in these
17        I,   3,    1,   1,   3  |         twenty-fifth. There are ten fingers on his hands, ten
18        I,   3,    1,   1,   3  |       ten fingers on his hands, ten toes on his feet, two legs,
19        I,   3,    1,   1,   3  |        feet, each consisting of ten syllable (Rv. X, I 20, 1
20        I,   3,    1,   1,   3  |        each. Of those which are ten, nine are the pranas (opening
21        I,   3,    1,   1,   3  |         twenty-fifth. There are ten fingers on his hands, ten
22        I,   3,    1,   1,   3  |       ten fingers on his hands, ten toes on his feet, two legs,
23        I,   3,    1,   1,   3  |     hymns;'-for five arise from ten.~7. 'As large as heaven
24        I,   3,    1,   1,   5  |   Gagati verses, taken from the ten Mandalas~and addressed to
25        I,   3,    2,   1,   3  |     thousand) is the whole, and ten, ten is called the whole.
26        I,   3,    2,   1,   3  |          is the whole, and ten, ten is called the whole. For
27        I,   3,    2,   1,   3  |     number is such (measured by ten). Ten tens are a hundred,
28        I,   3,    2,   1,   3  |         such (measured by ten). Ten tens are a hundred, ten
29        I,   3,    2,   1,   3  |         Ten tens are a hundred, ten hundreds are a thousand,
30        I,   3,    2,   1,   3  |        by those (three numbers, ten, hundred, and thousand,
31        I,   4,    0,   0,   3  |         know the thinker. These ten objects (what is spoken,
32        I,   4,    0,   0,   3  |        self-consciousness), the ten subjects (speech, the senses,
33       XV,   3                  |      three portions. Out of its ten Prapâthakas, the first six
34       XV,   3                  |        number of sections, viz. ten. In the ninth Anuvâka, there
35       XV,  11,    1,   2,   5  |         are yoked, hundreds and ten.'~This (Atman) is the horses,
36       XV,  11,    1,   2,   5  |     horses, this (Atman) is the ten, and the thousands, many
37       XV,  11,    2,   3,   1  |   enclosed a thousand cows, and ten padas (of gold) were fastened
38       XV,  11,    2,   3,   9  |     Yagnavalkya replied: 'These ten vital breaths (pranas, the
39       XV,  11,    3,   6,   3  |      churning sticks.~There are ten kinds of village (cultivated)
40       XV,  12,    0,   3       |      side, extends beyond it by ten fingers' breadth.~15. That