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Vol., Sect., Part, Chap., Par. grey = Comment text
1 I, Pref | earlier and less perfect names of the Infinite, of Brahman,
2 I, Pref | has been called by various names, [to hon], the Divine, the
3 I, Intro, 0, 0, 4| is quoted under different names. In an alphabetical list
4 I, Intro, 0, 0, 4| a sum total of 170. New names, however, are constantly
5 I, Intro, 0, 0, 9| of Saunaka[1]. These two names of Saunaka and Âsvalâyana
6 I, Intro, 0, 0, 9| and Mabaitareya here as names of works, but he admits
7 I, Intro, 0, 0, 9| Grihya-sûatras they are clearly names of Rishis (Ind. Stud. I,
8 I, 1, 3, 0, 6 | me then reveal (develop) names and forms.~3. 'Then that
9 I, 1, 3, 0, 6 | self only, and revealed names and forms.~4. 'He made each
10 I, 1, 4, 0, 7 | all this (beginning with names and ending in hope) hold
11 I, 1, 4, 0, 7 | consideration, will, mind, speech, names, sacred hymns, and sacrifices-aye,
12 I, 1, 4, 0, 8 | revealer of all forms and names. That within which these
13 I, 1, 4, 0, 8 | within which these forms and names are contained is the Brahman,
14 I, 3, 1, 1, 3 | making it a name;'-for names are made by speech.~6. '
15 I, 3, 2, 1, 1 | the breath's) rope, the names the knots . Thus by his
16 I, 3, 2, 1, 1 | as by a rope, and by his names as by knots, all this is
17 I, 3, 2, 1, 1 | bound. For all this are names indeed, and with speech
18 I, 3, 2, 1, 3 | sought for); dependent on names they rejoiced in what had
19 I, 3, 2, 1, 3 | man,' or 'man' (all such names applying only to the material
20 I, 3, 3, 0, 4 | then he thought: If speech names, if scent smells, if the
21 I, 3, 3, 0, 6 | No, all these are various names only of knowledge (the true
22 I, 4, 0, 0, 1 | dost thou obtain my male names?' He should answer: 'By
23 I, 4, 0, 0, 1 | Brahman asks: 'How my female names?' He should answer: 'By
24 I, 4, 0, 0, 1 | Brahman asks: 'How my neuter names?' He should answer: 'By
25 I, 4, 0, 0, 3 | absorbed in prana) with all names, the eye with all forms,
26 I, 4, 0, 0, 3 | absorbed in prana) with all names, the eye with all forms,
27 I, 4, 0, 0, 3 | is absorbed in prana) all names, so that by speech he obtains
28 I, 4, 0, 0, 3 | by speech he obtains all names. The nose gives up to him
29 I, 4, 0, 0, 4 | speech goes to him with all names, the eye with all forms,
30 XV, Intro | is possible that the two names may have been confounded
31 XV, 5 | Brahman, it applies such names to him as Hara (I, 10),
32 XV, 5 | by their own sectarian names? If we adopt the former
33 XV, 5 | they had become technical names, are of later date.~But
34 XV, 11, 1, 1, 4 | name. All these are but the names of his acts. And he who
35 XV, 11, 1, 1, 6 | form, and work. Of these names, that which is called Speech
36 XV, 11, 1, 1, 6 | origin), for from it all names arise. It is their saman (
37 XV, 11, 1, 1, 6 | for it is the same as all names. It is their Brahman (prayer,
38 XV, 11, 1, 1, 6 | support), for it supports all names.~2. Next, of the forms,
39 XV, 11, 1, 2, 1 | He called him by these names, 'Thou, great one, clad
40 XV, 11, 2, 3, 2 | with speech one pronounces names.~4. 'The tongue is one Graha,
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