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Vol., Sect., Part, Chap., Par. grey = Comment text
1 I, 1, 2, 0, 3| with III, I, 1) Brahman (m. Hiranyagarbha) told to Pragapati (Virig),
2 I, 1, 4, 0, 8| and the city of Brahman (Hiranyagarbha) Aparagita, and the golden
3 I, 1, 4, 0, 8| FIFTEENTH KHANDA~1. Brahma (Hiranyagarbha or Paramesvara) told this
4 I, 3, 2, 1, 1| his knowledge had become Hiranyagarbha or the universal spirit),
5 I, 3, 2, 1, 1| having become united with Hiranyagarbha), and is seen as immortal (
6 I, 3, 2, 1, 3| departed he becomes Indra (or Hiranyagarbha) and shines in those worlds.~
7 I, 3, 2, 1, 3| with regard to obtaining Hiranyagarbha) there are these Slokas:~
8 I, 3, 2, 1, 3| world (becomes one with Hiranyagarbha, the universal spirit).~
9 I, 3, 2, 1, 3| which lie below the place of Hiranyagarbha). Its front part (the point
10 I, 3, 2, 1, 3| meditating on Prana, he reaches Hiranyagarbha).~10. This has been said
11 I, 4, 0, 0, 1| to the world of Brahman (Hiranyagarbha). In that world there is
12 XV, 5 | who is elsewhere called Hiranyagarbha,~[1. Savisesham Brahma,
13 XV, 5 | formerly gave birth to Hiranyagarbha;' and in IV, 11, we have
14 XV, 5 | here, namely, 'that he saw Hiranyagarbha being born.' Unfortunately,
15 XV, 5 | applied in our verse to Hiranyagarbha, namely, kapila, and this
16 XV, 5 | epithet had been used of Hiranyagarbha, no one, I believe, would
17 XV, 5 | repeats the description of Hiranyagarbha in his relation to Brahman,
18 XV, 5 | to Brahman himself and to Hiranyagarbha to require any explanation.~
19 XV, 5 | Rig-veda (X, 121, 10) replaces Hiranyagarbha, and sometimes through the
20 XV, 5 | descended from Svâyambhu or from Hiranyagarbha [3]. Nothing therefore was
21 XV, 5 | system like the Sankhya to Hiranyagarbha, if not to Brahman Svayambhû.
22 XV, 5 | Svayambhû. And if the name of Hiranyagarbha had been used already for
23 XV, 5 | another name of the same Hiranyagarbha~[1. Other colours, instead
24 XV, 5 | had been accepted, like Hiranyagarbha, as the founder of a great
25 XV, 5 | Kapila, as distinct from Hiranyagarbha, Kapila, was later on appealed
26 XV, 5 | man, to a divine rank[2]. Hiranyagarbha kapila may have given birth
27 XV, 5 | was never changed into Hiranyagarbha kapila.~Let us see now what
28 XV, 8, 0, 0, 2| arises with Prana (breath or Hiranyagarbha), who, entering into the
29 XV, 11, 1, 1, 5| all beings. As that deity (Hiranyagarbha) is, so does he become.
30 XV, 11, 3, 6, 2| faith and the True (Brahman Hiranyagarbha), go to light (arkis), from
31 XV, 12, 0, 2 | he is the first-born (as Hiranyagarbha), and he is in the womb.
32 XV, 12, 0, 3 | who formerly gave birth to Hiranyagarbha, may he endow us with good
33 XV, 12, 0, 4 | firmament, it is Brahman (Hiranyagarbha), it is water, it is Prajapati (
34 XV, 12, 0, 4 | the lord of all, who saw Hiranyagarbha being born, may he endow
35 XV, 12, 0, 5 | all qualities.~6. Brahma (Hiranyagarbha) knows this, which is hidden
36 XV, 13, 0, 5 | from him, full of life (Hiranyagarbha, the lord of the Satya-loka),
37 XV, 14, 0, 4 | one goes beyond Brahman (Hiranyagarbha), and to a divinity higher
38 XV, 14, 0, 6 | Visvasrig, (creator of all), Hiranyagarbha, Satyam (truth), Prana (
39 XV, 14, 0, 6 | sky. That Vayu is Prana (Hiranyagarbha).~Prana is Agni (the Dakshinagni-fire),
40 XV, 14, 0, 7 | Pragapati, the creator of all, Hiranyagarbha, the true, breath, the swan,
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