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Vol., Sect., Part, Chap., Par. grey = Comment text
1 I, Intro, 0, 0, 9| upâsana) on the prâna (vital breath) which belongs to
2 I, 1, 1, 0, 1 | greatness of that syllable (the vital breaths), and by its essence (
3 I, 1, 1, 0, 1 | with it supports the other vital breaths (i.e. the senses,
4 I, 1, 2, 0, 3 | body in man, for in it the vital airs (pranas, which are
5 I, 1, 4, 0, 7 | through the will of food the vital airs will; through the will
6 I, 1, 4, 0, 7 | through the will of the vital airs the sacred hymns will;
7 I, 1, 4, 0, 7 | not sufficient rain, the vital spirits fail from fear that
8 I, 1, 4, 0, 7 | is sufficient rain, the vital spirits rejoice, because
9 I, 3, 1, 1, 1 | Into the small (heart) the vital spirits are placed, into
10 I, 3, 1, 1, 2 | that measure verily the vital airs were measured.' That
11 I, 3, 1, 1, 3 | Into the small heart the vital spirits are placed, into
12 I, 3, 1, 1, 3 | body), the tenth is the (vital) self. This is the perfection
13 I, 3, 1, 1, 3 | is the perfection of the (vital) self. Eight syllables remain
14 XV, 11, 1, 1, 3 | death.~17. Then breath (vital), by singing, obtained for
15 XV, 11, 1, 2, 2 | head), by his post the vital breath, by his rope the
16 XV, 11, 2, 3, 2 | person (a sage) dies, do the vital breaths (pranas) move out
17 XV, 11, 2, 3, 9 | Yagnavalkya replied: 'These ten vital breaths (pranas, the senses,
18 XV, 11, 2, 3, 9 | devata?'~Sakalya replied: 'Vital breath' (asu).~16. Sakalya
19 XV, 11, 3, 0, 4 | thus departs, all the other vital spirits (pranas) depart
20 XV, 11, 3, 0, 4 | desires the Self only, his vital spirits do not depart elsewhere,-
21 XV, 11, 3, 5, 14 | is that (i.e. the three vital breaths). And he who thus
22 XV, 11, 3, 5, 14 | Gayatri protects (tatre) the vital breaths (gayas); the gayas
23 XV, 11, 3, 5, 14 | the gayas are the pranas (vital breaths), and it protects
24 XV, 11, 3, 5, 14 | it protects (tatre) the vital breaths (gayas), therefore
25 XV, 11, 3, 5, 14 | teaches, he protects his vital breaths.~5. Some teach that
26 XV, 11, 3, 6, 1 | seed entered in.~13. The (vital) breath, when on the point
27 XV, 11, 3, 6, 4 | to thee. in my mind the vital breaths which are in me,
28 XV, 12, 0, 1 | whose waves are the five vital breaths, whose fountain
29 XV, 13, 0, 4 | wherein the true knower, the vital spirits (pranas), together
30 XV, 14, 0, 6 | as consisting of the five vital airs, having entered (the
31 XV, 14, 0, 6 | acts of the five Pranas or vital airs (for the tasting of
32 XV, 14, 0, 6 | taste, and it loses the vital airs. For thus it is said:~'
33 XV, 14, 0, 6 | in full possession of the vital airs, it can perceive, hear,
34 XV, 14, 0, 6 | and by it he shines. These vital airs digest, when sprinkled
35 XV, 14, 0, 6 | thus are these Pranas (vital airs), after they have been
36 XV, 14, 0, 6 | touched by the Pranas (the vital airs). And that which flares
37 XV, 14, 0, 6 | its bricks are the five vital breaths, Prana, Vyana, Apana,
38 XV, 14, 0, 6 | Soma (the moon) and the vital breaths also are offshoots:
39 XV, 14, 0, 6 | a hymn. By it there are vital breaths, from them there
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