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   Vol.,  Sect., Part, Chap., Par.                                 grey = Comment text

 1        I, Pref                 |        than that. The Rig-veda stands for all speech, the Sâma-veda
 2        I, Intro,    0,   0,   6|    knows this.' Here upanishad stands for vrata or rahasya-vrata,
 3        I, Intro,    0,   0,   8|        the Veda.' Here vedânta stands simply in opposition to
 4        I,   1,    1,   0,   1  |  beings praise the sun when it stands on high. This is the deity
 5        I,   1,    3,   0,   6  |      the living Self that tree stands firm, drinking in its nourishment
 6        I,   1,    4,   0,   7  |        man. By power the earth stands firm, and the sky, and the
 7        I,   1,    4,   0,   7  |       ants; by power the world stands firm. Meditate on power.~
 8        I,   2,    0,   0,   0  |        on which that Upanishad stands are penance, restraint,
 9        I,   2,    0,   0,   0  |       has shaken off all evil, stands in the endless, unconquerable
10        I,   3,    1,   1,   1  |      places the sacrificer who stands on two feet among cattle
11        I,   3,    1,   1,   5  |       they may stand firm. Man stands firm on two feet, animals
12        I,   4,    0,   0,   2  |      which is Brahman, the eye stands firm behind speech, the
13        I,   4,    0,   0,   2  |    firm behind speech, the ear stands firm behind the eye, the
14        I,   4,    0,   0,   2  |       behind the eye, the mind stands firm behind the ear, and
15        I,   4,    0,   0,   2  |        the ear, and the spirit stands firm behind the mind'. To
16       XV,   1                  |      in the Muktikopanisbad it stands first among the Upanishads
17       XV,   3                  |     third Vallî the Anukramanî stands at the end.~1. The first
18       XV,   8,    0,   0,   2  |        of the size of a thumb, stands in the middle of the Self (
19       XV,  11,    1,   1,   2  |      Thus he (Mrityu, as arka) stands firm in the water, and he
20       XV,  11,    1,   1,   2  |   water, and he who knows this stands firm wherever he goes.~4.
21       XV,  11,    1,   1,   5  |     help of his son the father stands firm in this world. Then
22       XV,  11,    2,   3,   9  |     gifts, and also to him who stands firm, and knows.'~
23       XV,  11,    2,   4,   1  |        Majesty, this (Brahman) stands on one leg only.'~Ganaka
24       XV,  11,    2,   4,   1  |        Majesty, this (Brahman) stands on one leg only.'~Ganaka,
25       XV,  11,    2,   4,   1  |        Majesty, this (Brahman) stands on one leg only.'~Ganaka
26       XV,  11,    2,   4,   1  |        Majesty, this (Brahman) stands on one leg only.'~Ganaka
27       XV,  11,    2,   4,   1  |        Majesty, this (Brahman) stands on one leg only.'~Ganaka
28       XV,  11,    2,   4,   1  |        Majesty, this (Brahman) stands on one leg only.'~GanakaVaideha
29       XV,  11,    3,   6,   1  |      by means of the eye a man stands firm on even and uneven
30       XV,  11,    3,   6,   1  |     ground. He who knows this, stands firm on even and uneven
31       XV,  12,    0,   2       |        and he will be born. He stands behind all persons, looking
32       XV,  12,    0,   3       |       worlds by his powers. He stands behind all persons, and
33       XV,  12,    0,   3       | nothing smaller or larger, who stands alone, fixed like a tree
34       XV,  12,    0,   3       |       ears are every-where, it stands encompassing all in the
35       XV,  14,    0,   1       |        the highest penance, he stands there, with uplifted arms,
36       XV,  14,    0,   2       |       unborn, independent one, stands in his own greatness, and
37       XV,  14,    0,   6       |     unborn and independent, he stands on his own greatness, and
38       XV,  14,    0,   6       |         infinite happiness, he stands blessed in the true Brahman,
39       XV,  14,    0,   6       |        In the midst of the sun stands the moon, in the midst of