bold = Main text
Vol., Sect., Part, Chap., Par. grey = Comment text
1 I, Intro, 0, 0, 9| which have reference to the fivefold and sevenfold Sâmans. After
2 I, Intro, 0, 0, 9| Khândogya-upanishad, e.g. the fivefold Sâman, II, 2; the sevenfold
3 I, 1, 1, 0, 2 | Let a man meditate on the fivefold Saman as the five worlds.
4 I, 1, 1, 0, 2 | knowing this meditates on the fivefold Saman as the worlds.~
5 I, 1, 1, 0, 2 | Let a man meditate on the fivefold Saman as rain. The hinkara
6 I, 1, 1, 0, 2 | knowing meditates on the fivefold Saman as rain.~
7 I, 1, 1, 0, 2 | Let a man meditate on the fivefold Saman in all waters. When
8 I, 1, 1, 0, 2 | knowing this meditates on the fivefold Saman as all waters.~
9 I, 1, 1, 0, 2 | Let a man meditate on the fivefold Saman as the seasons. The
10 I, 1, 1, 0, 2 | knowing this meditates on the fivefold Saman as the seasons.~
11 I, 1, 1, 0, 2 | Let a man meditate on the fivefold Saman in animals. The hinkara
12 I, 1, 1, 0, 2 | knowing this meditates on the fivefold Saman as animals.~
13 I, 1, 1, 0, 2 | Let a man meditate on the fivefold Saman, which is greater
14 I, 1, 1, 0, 2 | knowing this meditates on the fivefold Saman, which is greater
15 I, 1, 1, 0, 2 | following verse: 'There are the fivefold three (the three kinds of
16 I, 1, 1, 0, 2 | three worlds &c. in their fivefold form, i.e. as identified
17 I, 3, 2, 1, 3 | who knows himself as the fivefold hymn (uktha), the emblem
18 I, 3, 2, 1, 3 | This is the self, the fivefold uktha. For from him all
19 I, 3, 2, 1, 3 | go beyond.~3. That man is fivefold. The heat in him is fire;
20 I, 3, 2, 1, 3 | breath is air.~4. That air is fivefold, viz. up-breathing, down-breathing,
21 I, 3, 2, 1, 3 | thought. That sacrifice is fivefold, viz. the Agni-hotra, the
22 I, 3, 2, 1, 3 | others 1.~2. This uktha is fivefold. With regard to its being
23 I, 3, 2, 1, 3 | developmentof speech, and it is fivefold, viz. measured, not measured,
24 I, 3, 2, 1, 3 | are these Slokas:~2. The fivefold body into which the indestructible (
25 XV, 9, 0, 3, 0 | where breath has entered fivefold; for every thought of men
26 XV, 10, 0, 1, 7 | Having dwelt on this (fivefold arrangement of the worlds,
27 XV, 10, 0, 1, 7 | said: 'Whatever exists is fivefold (pankta).'~(1) By means
28 XV, 10, 0, 1, 7 | 1) By means of the one fivefold set (that referring to the
29 XV, 10, 0, 1, 7 | he completes the other fivefold set.~ ~
30 XV, 11, 1, 1, 4 | body he works. This is the fivefold sacrifice, for fivefold
31 XV, 11, 1, 1, 4 | fivefold sacrifice, for fivefold is the animal, fivefold
32 XV, 11, 1, 1, 4 | fivefold is the animal, fivefold man, fivefold all this whatsoever.
33 XV, 11, 1, 1, 4 | the animal, fivefold man, fivefold all this whatsoever. He
34 XV, 12, 0, 2 | heat, and ether arise, the fivefold quality of Yoga takes place,
35 XV, 13, 0, 2 | I alone, dividing myself fivefold, support this body and keep
36 XV, 13, 0, 3 | the entry, the place, the fivefold distribution, and the internal
37 XV, 14, 0, 2 | it. Then dividing himself fivefold, he is called Prana, Apana,
38 XV, 14, 0, 2 | having divided himself fivefold, is hidden in a secret place (
39 XV, 14, 0, 6 | likewise to be known as fivefold (five Pranas) placed in
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