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startled 1
startling 5
starts 1
state 38
stated 4
statement 2
statements 3
Frequency    [«  »]
38 neither
38 night
38 overcome
38 state
38 used
38 wind
37 behind

Upanishads

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state

                                                                          bold = Main text
   Vol.,  Sect., Part, Chap., Par.                                        grey = Comment text
1 I, Pref | scholars an idea of the chaotic state from which, thanks to the 2 I, Translat | still in so unsatisfactory a state as to make any reliance 3 I, Intro, 0, 0, 4 | inclined, in the present state of Vedic scholarship, to 4 I, 1, 1, 0, 1 | thus also will be their state in the other world.' He 5 I, 1, 1, 0, 1 | than great, and also his state in the other world, yea, 6 I, 1, 4, 0, 8 | knowledge of Self) . He (in that state) is the highest person ( 7 I, 3, 2, 1, 1 | action done (in a former state) is this man, the abode 8 XV, Intro | Deussen, loc. cit. p. 82.~3. I state this on the authority of 9 XV, 5 | is what, in the present state of our knowledge, or, to 10 XV, 8, 0, 0, 2 | that is called the highest state.'~11. 'This, the firm holding 11 XV, 9, 0, 3, 0 | Self arises.~10. Whatever state a man whose nature is purified 12 XV, 9, 0, 3, 0 | himself or for others), that state he conquers and those desires 13 XV, 11, 1, 1, 4 | people wish for their future state among the Devas through 14 XV, 11, 1, 1, 4 | the Self only as his true state. If a man worships the Self 15 XV, 11, 1, 1, 4 | the Self only as his true state, his work does not perish, 16 XV, 11, 1, 2, 4 | going to enter upon another state, he said: 'Maitreyi, verily 17 XV, 11, 2, 4, 2 | And he (the Atman in that state) can only be described by 18 XV, 11, 2, 4, 3 | a third an intermediate state, the state of sleep. When 19 XV, 11, 2, 4, 3 | intermediate state, the state of sleep. When in that intermediate 20 XV, 11, 2, 4, 3 | When in that intermediate state, he sees both those states 21 XV, 11, 2, 4, 3 | by his own light. In that state the person is self-illuminated.~ 22 XV, 11, 2, 4, 3 | real) chariots in that state, no horses, no roads, but 23 XV, 11, 2, 4, 3 | enjoyed himself in that state of bliss (samprasada, deep 24 XV, 11, 2, 4, 3 | enjoyed himself in that state of waking, having moved 25 XV, 11, 2, 4, 3 | which he started, to the state of sleeping (dream).~18. ' 26 XV, 11, 2, 4, 3 | along these two states, the state of sleeping and the state 27 XV, 11, 2, 4, 3 | state of sleeping and the state of waking.~19. 'And as a 28 XV, 11, 2, 4, 3 | that person hasten to that state where, when asleep, he desires 29 XV, 11, 2, 4, 3 | enjoyed himself in that state of sleeping (dream), having 30 XV, 11, 2, 4, 3 | which he started, to the state of waking.~35. 'Now as a 31 XV, 11, 3, 0, 4 | to get ready for another state of life (when he wished 32 XV, 11, 3, 0, 4 | he wished to give up the state of a householder, and retire 33 XV, 11, 3, 5, 12 | one, reach that highest state (i.e. are Brahman). Thereupon 34 XV, 11, 3, 5, 12 | could reach the highest state, if he has only got to the 35 XV, 12, 0, 1 | dissolution of the body, the third state, that of universal lordship; 36 XV, 13, 0, 3 | distribution, and the internal state of the Prana, obtains immortality, 37 XV, 14, 0, 5 | forth. This is that part (or state of Self) which is entirely 38 XV, 14, 0, 6 | that is called the highest state."'~Having thus said, sakayanya


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