Vol.,  Sect., Part, Chap., Par.

 1        I,   4,    0,   0,   1|       and west). That throne is Pragna knowledge, for by knowledge (
 2        I,   4,    0,   0,   1|        desired?' 'By knowledge (pragna) alone.'~Brahman says to
 3        I,   4,    0,   0,   2|       to it.'~'The deity called pragna (knowledge) is the attainer
 4        I,   4,    0,   0,   2|     here), Sv'ha.' 'I offer thy pragna (knowledge) in myself, I (
 5        I,   4,    0,   0,   2|      Let me place my knowledge (pragna) in thee.' The son says: '
 6        I,   4,    0,   0,   3|          What is prana, that is pragna (self-consciousness); what
 7        I,   4,    0,   0,   3|    self-consciousness); what is pragna (self-consciousness), that
 8        I,   4,    0,   0,   3|       prana, for together they (pragna and prana) live in this
 9        I,   4,    0,   0,   3|     prana. And what is prana is pragna (selfconsciousness), what
10        I,   4,    0,   0,   3|     selfconsciousness), what is pragna (self-consciousness) is
11        I,   4,    0,   0,   3|     things become one a in that pragna. (self-consciousness).~5.
12        I,   4,    0,   0,   3|        one portion taken out of pragna (self-conscious knowledge),
13        I,   4,    0,   0,   3|    placed outside.~6. Having by pragna (self-conscious knowledge)
14        I,   4,    0,   0,   3|     speech all words. Having by pragna taken possession of the
15        I,   4,    0,   0,   3|   obtains all odours. Having by pragna taken possession of the
16        I,   4,    0,   0,   3|    obtains all forms. Having by pragna taken possession of the
17        I,   4,    0,   0,   3|   obtains all sounds. Having by pragna taken possession of the
18        I,   4,    0,   0,   3|       tastes of food. Having by pragna taken possession of the
19        I,   4,    0,   0,   3|  obtains all actions. Having by pragna taken possession of the
20        I,   4,    0,   0,   3|    pleasure and pain. Having by pragna taken possession of the
21        I,   4,    0,   0,   3|        and offspring. Having by pragna taken possession of the
22        I,   4,    0,   0,   3|        all movements. Having by pragna taken possession of mind,
23        I,   4,    0,   0,   3|        thoughts.~7. For without pragna (self-consciousness) speech
24        I,   4,    0,   0,   3|    perceive that word.' Without pragna the nose does not make known
25        I,   4,    0,   0,   3|   perceive that odour.' Without pragna the eye does not make known
26        I,   4,    0,   0,   3|    perceive that form.' Without pragna the ear does not make known
27        I,   4,    0,   0,   3|   perceive that sound.' Without pragna the tongue does not make
28        I,   4,    0,   0,   3|   perceive that taste.' Without pragna the two hands do not make
29        I,   4,    0,   0,   3|      perceive any act.' Without pragna the body does not make known
30        I,   4,    0,   0,   3|      pleasure or pain.' Without pragna the organ does not make
31        I,   4,    0,   0,   3|          or offspring.' Without pragna the two feet do not make
32        I,   4,    0,   0,   3|         that movement.' Without pragna no thought succeeds, nothing
33        I,   4,    0,   0,   3|           c.) have reference to pragna (self-consciousness), the
34        I,   4,    0,   0,   3| achieved. But that (the self of pragna, consciousness, and prana,
35        I,   4,    0,   0,   3|    power) indeed is the self of pragna (the self-conscious self),
36        I,   4,    0,   0,   3|       he (the self of prana and pragna) makes him, whom he wishes
37        I,   4,    0,   0,   4|        Self which is conscious (pragna), and by whom he who sleeps