bold = Main text
   Vol.,  Sect., Part, Chap., Par.                                      grey = Comment text

 1        I, Pref                    |          up to higher and higher objects. Thus in one passage we
 2        I, Translit                |         minute, according to the objects in view. For ordinary purposes
 3        I,   1,    1,   0,   1     |        the Upasaranas, i. e. the objects which have to be approached
 4        I,   4,    0,   0,   1     |   heavenly world). Now, if a man objects to the moon (if one is not
 5        I,   4,    0,   0,   3     |      know the thinker. These ten objects (what is spoken, smelled,
 6        I,   4,    0,   0,   3     |          mind) have reference to objects. If there were no objects,
 7        I,   4,    0,   0,   3     |        objects. If there were no objects, there would be no subjects;
 8        I,   4,    0,   0,   3     |      subjects, there would be no objects. For on either side alone
 9        I,   4,    0,   0,   3     |         the nave, thus are these objects (circumference) placed on
10       XV, Intro                   |       often very useful. Thus he objects rightly, I think, to my
11       XV,   8,    0,   0,   1     |      these two, having different objects, chain a man. It is well
12       XV,   8,    0,   0,   1     |        they call the horses, the objects of the senses their roads.
13       XV,   8,    0,   0,   1     |         the senses there are the objects, beyond the objects there
14       XV,   8,    0,   0,   1     |          the objects, beyond the objects there is the mind, beyond
15       XV,   8,    0,   0,   2     |        by which he perceives all objects in sleep or in waking is
16       XV,   8,    0,   0,   2     |      which eats honey (perceives objects) as being the Self, always
17       XV,   9,    0,   2,   0     |         the seven kinds of fuel (objects by which the senses are
18       XV,  10,    0,   1,   7     |       with reference to material objects (bhuta).~Now with reference
19       XV,  14,    0,   2          | passionless ascetics, amidst the objects of the world, he, indeed,
20       XV,  14,    0,   2          |         the heart, "Let me enjoy objects." Therefore, having first
21       XV,  14,    0,   2          |       the senses), he enjoys the objects by means of the five reins.
22       XV,  14,    0,   3          |         aversion to disagreeable objects, devotion to agreeable objects,
23       XV,  14,    0,   3          |   objects, devotion to agreeable objects, whispering, prodigality,
24       XV,  14,    0,   6          |   looking away (from all earthly objects), he is the same.' Likewise
25       XV,  14,    0,   6          |         food (perceives sensuous objects, &c.)'~2. And he who having
26       XV,  14,    0,   6          |         to all things (knows all objects with certainty). Therefore
27       XV,  14,    0,   6          |    having renounced all sensuous objects, let man perceive the Self
28       XV,  14,    0,   6          |          intended for the (five) objects of senses, for to taste
29       XV,  14,    0,   6          |   tasting of their corresponding objects). Thus what is manifest (
30       XV,  14,    0,   6          |        he who does not touch the objects of the senses when they
31       XV,  14,    0,   6          |         his mind, and placed all objects of the senses far away from
32       XV,  14,    0,   6          |      within, and (before) to the objects (body, Om, mind); thence
33       XV,  14,    0,   6          |         organs of sense, and the objects of sense (as no longer belonging
34       XV,  14,    0,   6          |          go forth (towards their objects)? Who sends them out here,
35       XV,  14,    0,   6          |       also the Apsaras (enticing objects of sense), and the solar
36       XV,  14,    0,   6          |         Now the Self devours the objects by the five rays (the organs
37       XV,  14,    0,   6          |        when it is deluded by the objects of sense, wrongs resulting