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   Vol.,  Sect., Part, Chap., Par.                                    grey = Comment text

 1        I, Pref                 |         their study, whether they think that my condemnation is
 2        I, Pref                 |        Jones smiles at those who 'think obscurity sublime and venerable,
 3        I, Pref                 |       express as yet, we shall, I think, be less inclined to disagree
 4        I, Intro,    0,   0,   5|         be, his ears, commands, I think, a higher authority than
 5        I,   1,    4,   0,   7  |           to see, hear, perceive, think, act, and understand. But
 6        I,   1,    4,   0,   7  |           to see, hear, perceive, think, act, and understand. Meditate
 7        I,   1,    4,   0,   7  |        the worlds.~'But those who think differently from this, live
 8        I,   1,    4,   0,   8  |           by way of ornament, and think they will thus conquer that
 9        I,   1,    4,   0,   8  |          5. 'He who knows, let me think this, he is the Self, the
10        I,   2,    0,   0,   0  |           6. 'That which does not think by mind, and by which, they
11        I,   2,    0,   0,   0  |         The Pupil says: 'I do not think I know it well, nor do I
12        I,   3,    2,   1,   1  |          he is Pragapati. Let him think, I am the hymn.~7. The hymn
13        I,   3,    3,   1,   2  |         and moves.'~11 - I This I think to be the regular Samhita
14        I,   4,    0,   0,   2  |         he becomes dear, and they think of him.~5. Now follows the
15        I,   4,    0,   0,   2  |         it dies when one does not think. Its splendour goes to the
16        I,   4,    0,   0,   3  |        hear a sound with the ear, think a thought with the mind.
17        I,   4,    0,   0,   3  |           mind thinks, all pranas think after it. While the prana
18       XV, Intro                |       Whatever other scholars may think of the difficulty of translating
19       XV, Intro                |        Thus he objects rightly, I think, to my translation of a
20       XV,   5                  |         study find very little. I think it was Mr. Gough who, in
21       XV,   5                  |      later forms, whatever we may think of the coincidences and
22       XV,   6                  | Ânandagiri, who says, I one might think that it was mere repetition (
23       XV,   7                  |           at all this evidence, I think we should come to the conclusion
24       XV,   8,    0,   0,   1  |        desirest.'~24. 'If you can think of any boon equal to that,
25       XV,  11,    1,   1,   4  |            Here they say: 'If men think that by knowledge of Brahman
26       XV,  11,    1,   1,   5  |          death again, let him not think so. No, on the very day
27       XV,  11,    2,   3,   8  |       answer them, none of you, I think, will defeat him in any
28       XV,  11,    2,   3,   9  |       said: 'O Ahallika, when you think the heart could be anywhere
29       XV,  11,    2,   4,   3  |         the Sushupti) he does not think, yet he is thinking, though
30       XV,  11,    2,   4,   3  |      thinking, though he does not think. For thinking is inseparable
31       XV,  11,    2,   4,   3  |  different from him that he could think.~29. 'And when (it is said
32       XV,  11,    2,   4,   3  |  different from him that he could think.~30. 'And when (it is said
33       XV,  11,    2,   4,   3  |           the other, then can one think the other, then can one
34       XV,  11,    3,   0,   4  |            they say, "he does not think." "He has become one," they
35       XV,  14,    0,   6       |          of the word (as Brahman) think otherwise. They listen to
36       XV,  14,    0,   6       |           truth, speak the truth, think the truth, and offer sacrifice