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   Vol.,  Sect., Part, Chap., Par.                                grey = Comment text

 1        I, Pref                 |     phenomenal existence, the root of the world, the only thing
 2        I, Pref                 |      be real and true. As the root of all that exists, the
 3        I, Pref                 |      VI, 8, 6). This Sat, the root of everything, is called
 4        I, Pref                 | element.~The same Sat, as the root or highest essence of all
 5        I, Pref                 |  learn to recognise it as the root, not only of all the objective,
 6        I, Pref                 | subtile essence (the Sat, the root of everything), in it all
 7        I, Intro,    0,   0,   2|      Brahmo Samâj, the common root of them all is the work
 8        I, Intro,    0,   0,   2|     will now and never strike root: the primitive wisdom of
 9        I, Intro,    0,   0,   6| deriving upa-ni-shad from the root sad, to sit down, preceded
10        I, Intro,    0,   0,   6|     derive it either from the root sad, in the sense of destruction,
11        I, Intro,    0,   0,   6|    revelation[2], or from the root sad, in the sense of approaching,
12        I,   1,    3,   0,   6  |        could not be without a root (cause).~4. 'And where could
13        I,   1,    3,   0,   6  |       4. 'And where could its root be except in food (earth)?
14        I,   1,    3,   0,   6  |      offshoot, seek after its root, viz. water. And as water
15        I,   1,    3,   0,   6  |      offshoot, seek after its root, viz. fire. And as fire
16        I,   1,    3,   0,   6  |      offshoot, seek after its root, viz. the True. Yes, all
17        I,   1,    3,   0,   6  | creatures, my son, have their root in the True, they dwell
18        I,   1,    3,   0,   6  |        could not be without a root (cause).~6. 'And where could
19        I,   1,    3,   0,   6  |       6. 'And where could its root be except in water? As water
20        I,   1,    3,   0,   6  |      offshoot, seek after its root, viz. fire. As fire is an
21        I,   1,    3,   0,   6  |      offshoot, seek after its root, viz. the True. Yes, all
22        I,   1,    3,   0,   6  |  creatures, O son, have their root in the True, they dwell
23        I,   1,    3,   0,   6  |     that subtile essence (the root of all), in it all that
24        I,   1,    3,   0,   6  |     one were to strike at the root of this large tree here,
25        I,   3,    2,   1,   1  |       The slight bent (at the root) of the nose is, as it were,
26        I,   3,    2,   1,   1  |  indeed. This (water) was the root (cause), that (the world)
27        I,   3,    2,   1,   3  |     10. Now the untrue is the root of speech, and as a tree
28        I,   3,    2,   1,   3  |   speech, and as a tree whose root is exposed dries up and
29        I,   3,    2,   1,   3  |    what is untrue exposes his root, dries up and perishes.
30       XV,  10,    0,   1,   6  |   Indra (the lord). Where the root of the hair divides, there
31       XV,  11,    2,   3,   9  |     again more young from the root, from what root, tell me,
32       XV,  11,    2,   3,   9  |      from the root, from what root, tell me, does a mortal
33       XV,  11,    2,   3,   9  |    tree is pulled up with the root, it will not grow again;
34       XV,  11,    2,   3,   9  |     not grow again; from what root then, tell me, does a mortal
35       XV,  13,    0,   6       |      withers away to the very root; therefore I will not say
36       XV,  14,    0,   6       |  three-footed Brahman has its root upward, the branches are