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Vol., Sect., Part, Chap., Par. grey = Comment text
1 I, Intro, 0, 0, 9| Brahman,' and is used with reference to other Upanishads also [
2 I, Intro, 0, 0, 9| meditations also which have reference to the fivefold and sevenfold
3 I, 1, 1, 0, 1 | Om) as meditated on with reference to the body.~
4 I, 1, 1, 0, 1 | meditation on the udgitha with reference to the gods. Let a man meditate
5 I, 1, 1, 0, 1 | have many sons.' So much in reference to the Devas.~Now with reference
6 I, 1, 1, 0, 1 | reference to the Devas.~Now with reference to the body. Let a man meditate
7 I, 1, 1, 0, 1 | those worlds). So much with reference to the Devas.~
8 I, 1, 1, 0, 1 | SEVENTH KHANDA~1. Now with reference to the body. Rik is speech,
9 I, 1, 2, 0, 3 | n.), this is said with reference to the body. Let a man meditate
10 I, 1, 2, 0, 3 | n.), this is said with reference to the Devas. Thus both
11 I, 1, 2, 0, 3 | the meditation which has reference to the body, and the meditation
12 I, 1, 2, 0, 3 | the meditation which has reference to the Devas, has been taught.~
13 I, 1, 2, 0, 3 | is one foot-so much with reference to the body. Then with reference
14 I, 1, 2, 0, 3 | reference to the body. Then with reference to the gods, Agni (fire)
15 I, 1, 2, 0, 3 | both the worship which has reference to the body, and the worship
16 I, 1, 2, 0, 3 | and the worship which has reference to the Devas, has been taught.~
17 I, 1, 2, 0, 4 | consumes them all. So much with reference to the Devas.~3. 'Now with
18 I, 1, 2, 0, 4 | the Devas.~3. 'Now with reference to the body. Breath (prana)
19 I, 3, 2, 1, 1 | everything.~5. So much with reference to the gods (mythological);
20 I, 3, 2, 1, 1 | mythological); now with reference to man (physiological).~
21 I, 3, 2, 1, 1 | hymn) are alike food with reference to the gods as well as with
22 I, 3, 2, 1, 1 | the gods as well as with reference to man. For all these beings
23 I, 3, 2, 1, 1 | hymn) are alike food, with reference to the gods as well as with
24 I, 3, 2, 1, 1 | the gods as well as with reference to man.~14. All this that
25 I, 3, 3, 1, 1 | or ether.~5. So far with reference to deities (mythologically);
26 I, 3, 3, 1, 1 | mythologically); now with reference to the body (physiologically):~
27 I, 4, 0, 0, 2 | rise again. So much with reference to the deities (mythological).
28 I, 4, 0, 0, 2 | mythological). Now then with reference to the body (physiological).~
29 I, 4, 0, 0, 3 | smelled, seen, &c.) have reference to pragna (self-consciousness),
30 I, 4, 0, 0, 3 | the senses, mind) have reference to objects. If there were
31 XV, 5 | rightly, and without any reference to Kapila, the Sânkhya teacher.~
32 XV, 5 | explaining such numbers bya reference to later systems of philosophy
33 XV, 7 | avasthât is explained by a reference to Bhâguri (vashti Bhâgurir
34 XV, 10, 0, 1, 7 | Self (virag),'-so much with reference to material objects (bhuta).~
35 XV, 10, 0, 1, 7 | objects (bhuta).~Now with reference to the self (the body): '
36 XV, 10, 0, 3, 10 | recognitions (of Brahman) with reference to the Devas, viz. as satisfaction
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