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   Vol.,  Sect., Part, Chap., Par.                                  grey = Comment text

 1        I, Pref                | expressions which offend Eastern taste as much as Eastern expressions
 2        I, Pref                |        are apt to offend Western taste. A symphony of Beethoven'
 3        I, Pref                |     every allowance for national taste and traditions, I still
 4        I, Pref                |         of the simplest rules of taste as they have accustomed
 5        I, Pref                |       scholar, but also a man of taste, and the man of taste sometimes
 6        I, Pref                |         of taste, and the man of taste sometimes gained a victory
 7        I, Pref                |        wisdom, of virtue, and of taste.~The facts, such as they
 8        I,   1,    3,   0,   6 |     melted.~2. The father said: 'Taste it from the surface of the
 9        I,   1,    3,   0,   6 |          replied: 'It is salt.'~'Taste it from the middle. How
10        I,   1,    3,   0,   6 |         replied: ' It is salt.'~'Taste it from the bottom. How
11        I,   4,    0,   0,   3 |     portion taken out of it, the taste of food is its object, placed
12        I,   4,    0,   0,   3 |          does not make known any taste. 'My mind was absent,' he
13        I,   4,    0,   0,   3 |          I did not perceive that taste.' Without pragna the two
14       XV,   8,    0,   0,   1 |           without decay, without taste, eternal, without smell,
15       XV,   8,    0,   0,   2 |      That by which we know form, taste, smell, sounds, and loving
16       XV,  10,    0,   2,   1 |          we hear, feel, see, and taste); from water earth (that
17       XV,  10,    0,   2,   1 |        which we hear, feel, see, taste, and smell). From earth
18       XV,  11,    1,   2,   4 |       out again, but wherever we taste (the water) it is salt,-
19       XV,  11,    2,   3,   2 |     Graha, and that is seized by taste as the Atigraha, for with
20       XV,  11,    2,   3,   8 |      without attachment, without taste, without smell, without
21       XV,  11,    2,   4,   3 |        the Sushupti) he does not taste, yet he is tasting, though
22       XV,  11,    2,   4,   3 |      tasting, though he does not taste. For tasting is inseparable
23       XV,  11,    2,   4,   3 | different from him that he could taste.~26. 'And when (it is said
24       XV,  11,    3,   0,   4 |           they say, "he does not taste." "He has become one," they
25       XV,  11,    3,   0,   4 |          is altogether a mass of taste, thus indeed has that Self
26       XV,  11,    3,   0,   4 |     smell another, how should he taste another, how should he salute
27       XV,  13,    0,   4      |       does not hear, see, smell, taste, touch, he does not speak,
28       XV,  13,    0,   4      |         what can be smelled, the taste and what can be tasted,
29       XV,  14,    0,   3      |   Tanmatras (sound, touch, form, taste, smell) are called Bhuta;
30       XV,  14,    0,   6      |         is no laying hold of the taste of the seed (cause), so
31       XV,  14,    0,   6      |        objects of senses, for to taste them. And thus are all acts
32       XV,  14,    0,   6      |         hear, touch, see, smell, taste, and it loses the vital
33       XV,  14,    0,   6      |    perceive, hear, touch, speak, taste, smell, see.' And thus it
34       XV,  14,    0,   6      |          flowers are lost in the taste of honey. And thus it is
35       XV,  14,    0,   6      |      heat is of fire, the purest taste of water; thus say some.