bold = Main text
Vol., Sect., Part, Chap., Par. grey = Comment text
1 I, Pref | and not from an historical point of view. There was some
2 I, Pref | tradition is too strong on this point, and I have therefore felt
3 I, Pref | Self was to them the last point which could be reached by
4 I, Pref | fanciful; the important point, however, is this, that,
5 I, Pref | that, from the Brahmanic point of view, breath, speech,
6 I, Intro, 0, 0, 4| learned remarks on this point may be seen in an article
7 I, Intro, 0, 0, 5| all events up to a certain point, and it is the fixing of
8 I, Intro, 0, 0, 5| and my convictions on this point have become stronger ever
9 I, Intro, 0, 0, 9| Colebrooke was the first to point out, takes Mahidâsa 'to
10 I, Intro, 0, 0, 9| Mahaitareya-upanishad from a Vaishnava point of view, and that his object
11 I, Intro, 0, 0, 9| Mahaitareya-upanishad from a Vaishnava point of view.~
12 I, 1, 3, 0, 5 | The breath, when on the point of departing, tore up the
13 I, 3, 1, 1, 3 | 0 Brihaspati, the first point of speech;'-for this is
14 I, 3, 1, 1, 3 | is the first and highest point of speech.~5. 'That which
15 I, 3, 2, 1, 3 | Hiranyagarbha). Its front part (the point of the two shafts of the
16 XV, 5 | philosophy, there is one point on which they are diametrically
17 XV, 5 | paresvara [3].~But the important point is this, that in the Svetâsvatara-upanishad
18 XV, 5 | numbers, which are supposed to point to certain classes of subjects
19 XV, 5 | come to a decision on this point. Even so early as the hymns
20 XV, 5 | unsatisfactory.~One more point I ought to mention as indicating
21 XV, 7 | commentators, who expressly point out these irregular Sandhis
22 XV, 8, 0, 0, 1 | 21. Death said: 'On this point even the gods have doubted
23 XV, 8, 0, 0, 1 | Nakiketas said: 'On this point even the gods have doubted
24 XV, 11, 1, 1, 5 | fifteen digits, the fixed point his sixteenth digit. He
25 XV, 11, 3, 0, 4 | he does not know." The point of his heart becomes lighted
26 XV, 11, 3, 5, 5 | When the latter is on the point of departing this life,
27 XV, 11, 3, 5, 9 | ears. When he is on the point of departing this life,
28 XV, 11, 3, 5, 14 | Ganaka Vaideha spoke on this point to Budila Asvatarasvi: '
29 XV, 11, 3, 6, 1 | vital) breath, when on the point of departing, tore up these
30 XV, 11, 3, 6, 4 | has reached the highest point in happiness, praise, and
31 XV, 12, 0, 5 | seen small even like the point of a goad.~9. That living
32 XV, 12, 0, 5 | the hundredth part of the point of a hair, divided a hundred
33 XV, 14, 0, 2 | cars. When a man is on the point of departing this life,
34 XV, 14, 0, 6 | syllable Om is the arrow, its point is the mind. Having cut
35 XV, 14, 0, 6 | mind, that is the highest point.~(8) The mind must be restrained
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