bold = Main text
   Vol.,  Sect., Part, Chap., Par.                                    grey = Comment text

 1        I, Intro,    0,   0,   5|           beginning of the fourth adhyâya all MSS. of the text read
 2        I, Intro,    0,   0,   8|       however, to be given to the adhyâya of the Talavakâra-brâhmana,
 3        I, Intro,    0,   0,   9|         Upanishad forms the ninth adhyâya of a Brâhmana, or, if we
 4        I, Intro,    0,   0,   9|        the beginning of the ninth adhyâya is "the Upanishad beginning
 5        I, Intro,    0,   0,   9|   Kena-upanishad begins the ninth adhyâya, but that is not so in my
 6        I, Intro,    0,   0,   9|           five Adhyâyas:~1. First Adhyâya, Atha mahftvratam, has four
 7        I, Intro,    0,   0,   9|           Khandas, 1-4.~2. Second Adhyâya, Â tvâ ratham, has four
 8        I, Intro,    0,   0,   9|       four Khandas, 5-8.~3. Third Adhyâya, Hinkârena, has eight[2]
 9        I, Intro,    0,   0,   9|          Khandas, 9-16.~4. Fourth Adhyâya, Atha sûdadohâh, has three
10        I, Intro,    0,   0,   9|          Khandas, 17-19.~5. Fifth Adhyâya, Vasam samsati, has three
11        I, Intro,    0,   0,   9|          seven Adhyâyas:~6. First Adhyâya, Eshâ panthâh, has eight
12        I, Intro,    0,   0,   9|           Khandas, 1-8.~7. Second Adhyâya, Esha imam lokam, has four
13        I, Intro,    0,   0,   9|           Khandas, 9-12.~8. Third Adhyâya, Yo ha vâ âtmânam, has eight (
14        I, Intro,    0,   0,   9|         Khandas, 13-20.~9. Fourth Adhyâya, Âtma vâ idam, has three
15        I, Intro,    0,   0,   9|         Khandas, 21-23.~10. Fifth Adhyâya, Purushe ha vâ, has one
16        I, Intro,    0,   0,   9|          one Khanda, 24~11. Sixth Adhyâya, Ko 'yam âtmeti, has one
17        I, Intro,    0,   0,   9|           Khanda, 25.~12. Seventh Adhyâya, Vân me manasi, has one
18        I, Intro,    0,   0,   9|           two Adhyâyas:~13. First Adhyâya, Athâtah samhitâyâ upanishat,
19        I, Intro,    0,   0,   9|          Khandas, 1-6.~14. Second Adhyâya, Prâno vamsa iti sthavirah
20        I, Intro,    0,   0,   9|          fourth Âranyaka, has one Adhyâya:~15. First Adhyâya, Vidâ
21        I, Intro,    0,   0,   9|        has one Adhyâya:~15. First Adhyâya, Vidâ maghavan, has one
22        I, Intro,    0,   0,   9|         three Adhyâyas:~16. First Adhyâya, Mahâvratasya pañkavimsatim,
23        I, Intro,    0,   0,   9|          Khandas, 1-6.~17. Second Adhyâya, (Grîvâh)Yasyedam,has five
24        I, Intro,    0,   0,   9|          Khandas, 7-11.~18. Third Adhyâya, (Ûrû) Indrâgnî, has four
25        I, Intro,    0,   0,   9|         out the rest of the third adhyâya afterwards II, 4-II, 7.~
26        I, Intro,    0,   0,  10|         commentary on the seventh adhyâya, as edited by Rajendralal
27        I, Intro,    0,   0,  10|           the uktha in the second adhyâya; and then proceeds in the
28        I, Intro,    0,   0,  10|        then proceeds in the third adhyâya to give the story of Kitra
29        I, Intro,    0,   0,  10| Kaushîtaki-upanishad in the first adhyâya. Other MSS. again adopt
30       XV,   1                  |           mayhave constituted one Adhyâya only, and the very fact
31       XV,   1                  |        maintaining that the first Adhyâya ever existed by itself,
32       XV,   3                  |  Upanishad explained in the third Adhyâya. This, however, may be due
33       XV,   4                  |            begins with the fourth adhyâya (or third prapâthaka) of
34       XV,   5                  |            At the end of the last Adhyâya we read that Svetâsvatara
35       XV,   5                  |         second verse of the fifth Adhyâya by itself, the occurrence