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   Vol.,  Sect., Part, Chap., Par.                                   grey = Comment text

 1        I, Intro,    0,   0,   2|         even in his mother, poor woman, who after joining his most
 2        I, Intro,    0,   0,   2|          but that she was a weak woman, and grown too old to give
 3        I,   1,    1,   0,   2  |         prastava. Along with the woman, he lies down, that is the
 4        I,   1,    1,   0,   2  |       the udgiha. He lies on the woman, that is the pratihara.
 5        I,   1,    1,   0,   2  |       One should not despise any woman. That is the rule ~
 6        I,   1,    3,   0,   5  |        If in his dream he sees a woman, let him know this to be
 7        I,   1,    3,   0,   5  |          he sees in his dreams a woman, let him know success from
 8        I,   1,    3,   0,   5  |          KHANDA~1. 'The altar is woman, O Gautama.~2. 'On that
 9        I,   2,    0,   0,   0  |         ether) he came towards a woman, highly adorned: it was
10        I,   3,    1,   1,   4  |   Rathantara (the right wing) is woman. The excess belongs to the
11        I,   3,    1,   1,   4  |       man, the deficiency to the woman. Therefore they are deficient
12        I,   3,    1,   1,   4  | Sudadohas is a man, the Dhayya a woman, therefore he recites the
13        I,   3,    1,   1,   4  |          this with regard to the woman only. Hence birth takes
14        I,   3,    1,   1,   4  |      takes place in and from the woman. Therefore he recites that
15        I,   3,    2,   1,   3  |         3. Here the blood of the woman is a form of Agni (fire);
16        I,   3,    2,   1,   3  |       despise it. This self (the woman) gives her self (skin, blood,
17        I,   3,    2,   1,   3  |      this form (belonging to the woman and to fire) he goes to
18        I,   3,    2,   1,   3  |          world (belonging to the woman and to fire).~
19        I,   3,    2,   1,   3  |    describes him by calling him 'woman,' 'neither woman nor man,'
20        I,   3,    2,   1,   3  |    calling him 'woman,' 'neither woman nor man,' or 'man' (all
21        I,   3,    3,   0,   5  |          commits the seed to the woman, then he (the father) causes
22        I,   3,    3,   0,   5  |          becomes the self of the woman, as if one of her own limbs.
23        I,   3,    3,   0,   5  |          to be nourished.~6. The woman bears the germ. He (the
24        I,   4,    0,   0,   2  |        become dear to any man or woman, or to any men or women,
25       XV,   9,    0,   2,   0  |          man gives seed unto the woman. Thus many beings are begotten
26       XV,  11,    2,   4,   1  |         mind does a man desire a woman, and a like son is born
27       XV,  11,    3,   6,   2  |         The altar, O Gautama' is woman'. On that altar the Devas
28       XV,  11,    3,   6,   2  |          are born in the fire of woman. Thus they rise up towards
29       XV,  11,    3,   6,   4  |        for him, and he created a woman (Satarupa).~Tam srishivadha
30       XV,  11,    3,   6,   4  |     Therefore let him approach a woman whose garments are pure,
31       XV,  11,    3,   6,   4  |         Vrishali (a Sudra man or woman) touch her. At the end of
32       XV,  11,    3,   6,   4  |        Maitravaruni: thou strong woman hast born a strong boy.
33       XV,  12,    0,   4       |   Prajapati (Virag).~3. Thou art woman, thou art man; thou art
34       XV,  12,    0,   5       |          infinite.~10. It is not woman, it is not man, nor is it