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 1        I, Pref                 |    important words in the ancient philosophy of the Brahmans is Âtman,
 2        I, Pref                 |          what in other systems of philosophy has been called by various
 3        I, Pref                 |  advantage in the study of Indian philosophy, the opportunity of seeing
 4        I, Intro,    0,   0,   1|        secret of it, that his own philosophy is powerfully impregnated
 5        I, Intro,    0,   0,   1|         superstitions, and of all philosophy that cringes before those
 6        I, Intro,    0,   0,   5|        foundation for the Vedânta philosophy, may now and then have taken
 7        I, Intro,    0,   0,   7|          et seq.~A. E. Gough, The Philosophy of the Upanishads; Calcutta
 8        I, Intro,    0,   0,   8|        may be called the orthodox philosophy of India, the Vedânta[1],
 9        I, Intro,    0,   0,   8|          Vedânta, in the sense of philosophy, occurs in the Taittirîya-âranyaka (
10        I, Intro,    0,   0,   8|          several articles on 'the Philosophy of the Upanishads,' in the
11       XV, Intro                |         Upanishads of the Vedânta philosophy.~Vidyâranya [3], in his '
12       XV, Intro                |          thoughts on religion and philosophy with clearness, nay, with
13       XV,   1                  |           specimens of the mystic philosophy and poetry of the ancient
14       XV,   5                  |          of the Sânkhya system of philosophy, and not of the Vedânta.
15       XV,   5                  |           its origin, the Vedânta philosophy is nearer to the Vedic literature
16       XV,   5                  |       other of the six systems of philosophy, and that if we really found
17       XV,   5                  |          in the Sânkhya system of philosophy, but of Sânkhya doctrines,
18       XV,   5                  |         was Mr. Gough who, in his Philosophy of the Upanishads, for the
19       XV,   5                  |          at a time when a Sânkhya philosophy, such as we know it as a
20       XV,   5                  | originally no more than theoretic philosophy, as opposed to yoga, which
21       XV,   5                  |    Sânkhya and Vedânta systems of philosophy, there is one point on which
22       XV,   5                  |            or what in the Sânkhya philosophy is intended by Pradhâna,
23       XV,   5                  |            support of a dualistic philosophy such as the Sânkhya, as
24       XV,   5                  |    reputed founder of the Sânkhya philosophy, occurs in it. Now it is
25       XV,   5                  |      founder of a great system of philosophy, there came a reaction.
26       XV,   5                  |        the founder of the Sânkhya philosophy. However, it requires but
27       XV,   5                  |          a teacher of the Sânkhya philosophy.~Vigñânâtman explains the
28       XV,   5                  |           teaching of the Sânkhya philosophy are the frequent references
29       XV,   5                  |      Sânkhya and other systems of philosophy. The Sânkhya philosophy
30       XV,   5                  |           philosophy. The Sânkhya philosophy is fond of counting and
31       XV,   5                  |     reference to later systems of philosophy or cosmology, are generally
32       XV,   7                  |        the author of an heretical philosophy, denying the authority of
33       XV,  12,    0,   6       |           apprehended by Sankhya (philosophy) and Yoga (religious discipline),
34       XV,  14,    0,   7       |       difference between Veda and philosophy.'~9. Brihaspati, having