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   Vol.,  Sect., Part, Chap., Par.                                  grey = Comment text

 1        I, Pref                 |         in ancient as in modern times, the utterances of men who
 2        I, Intro,    0,   0,   1|    succession from the earliest times within the recollection
 3        I, Intro,    0,   0,   9|    translations. It was several times published in English by
 4        I, Intro,    0,   0,   9|       177, 335.]~quoted several times as Mahidâsa Aitareya in
 5        I,   1,    3,   0,   6  |      great theologians of olden times who knew this, have declared
 6        I,   3,    1,   1,   2  |     first and last verses three times each, they become one hundred
 7        I,   3,    1,   1,   3  |       repeating the first three times, become twenty-five. The
 8        I,   3,    1,   1,   3  | repeating the first verse three times, they become twenty-five.
 9        I,   3,    1,   1,   5  |       recited that verse twelve times he leaves it off there.
10        I,   3,    3,   1,   2  |      skin.~5. Verily, in former times they covered a lute with
11        I,   4,    0,   0,   2  |          at one of these proper times, bending his right knee,
12        I,   4,    0,   0,   2  |          fore-mentioned) proper times he offers, in exactly the
13        I,   4,    0,   0,   4  |         hair divided a thousand times, they stand full of a thin
14       XV, Intro                |    Brahmavâdins, while in later times idam was used and understood
15       XV,   2                  |  Upanishad. A man may a hundred times restrain his breath, &c.,
16       XV,   5                  |         India from the earliest times, Svetâsvatara, as the name
17       XV,   5                  |        Brahman, whilst at other times Îsvara, and Brahman are
18       XV,   7                  |      warned. All this points to times when what we call Buddhism
19       XV,   8,    0,   0,   1  |           17. 'He who has three times performed this Nakiketa
20       XV,  10,    0,   1,   4  |          food, and drink at all times; therefore bring that Sri (
21       XV,  10,    0,   1,   5  |       Thus there are these four times four, the four and four
22       XV,  10,    0,   2,   8  |        human bliss.~One hundred times that human bliss (2) is
23       XV,  10,    0,   2,   8  |       from desires.~One hundred times that bliss of human Gandharvas
24       XV,  10,    0,   2,   8  |       from desires.~One hundred times that bliss of divine Gandharvas
25       XV,  10,    0,   2,   8  |       from desires.~One hundred times that bliss of the Fathers
26       XV,  10,    0,   2,   8  |       from desires.~One hundred times that bliss of the Devas
27       XV,  10,    0,   2,   8  |       from desires.~One hundred times that bliss of the sacrificial
28       XV,  10,    0,   2,   8  |       from desires.~One hundred times that bliss of the (thirty-three)
29       XV,  10,    0,   2,   8  |       from desires.~One hundred times that bliss of Indra is one
30       XV,  10,    0,   2,   8  |       from desires.~One hundred times that bliss of Brihaspati
31       XV,  10,    0,   2,   8  |       from desires.~One hundred times that bliss of Pragapati
32       XV,  12,    0,   5       |         hair, divided a hundred times, and yet it is to be infinite.~
33       XV,  14,    0,   3       |          multiplied eighty-four times, all this appears as manifoldness.