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 1        I, Pref                 |       ancient oracles by the later Vedânta philosophers [2], or, at
 2        I, Pref                 |          as the Upanishads and the Vedânta system which is based on
 3        I, Intro,    0,   0,   2|    Upanishads and in the so-called Vedânta something different from
 4        I, Intro,    0,   0,   2|           in the Upanishads or the Vedânta, enveloped though it may
 5        I, Intro,    0,   0,   5|          sacred foundation for the Vedânta philosophy, may now and
 6        I, Intro,    0,   0,   8|           philosophy of India, the Vedânta[1], i.e. the end, the purpose,
 7        I, Intro,    0,   0,   8|          general acceptation,'~[1. Vedânta, as a technical term, did
 8        I, Intro,    0,   0,   8|       European scholars, and where vedânta means simply the end of
 9        I, Intro,    0,   0,   8|         the end of the Veda.' Here vedânta stands simply in opposition
10        I, Intro,    0,   0,   8|   translate it, as Sayana does, by Vedânta or Upanishad. Vedânta, in
11        I, Intro,    0,   0,   8|           by Vedânta or Upanishad. Vedânta, in the sense of philosophy,
12        I, Intro,    0,   0,   8|         knowledge arising from the Vedânta,' not 'from the last books
13        I, Intro,    0,   0,   8|         the highest mystery in the Vedânta.' Afterwards it is used
14        I, Intro,    0,   0,   8|         made between Upanishad and Vedânta. Sacred Books, vol. ii,
15       XV, Intro                |      fundamental Upanishads of the Vedânta philosophy.~Vidyâranya [
16       XV, Intro                |            volume.~[1. See Deussen,Vedânta, Einleitung, p. 38. Sankara
17       XV, Intro                |   inconceivable~[1. Lecture on the Vedânta, embracing the text of the
18       XV, Intro                |    philosophical standpoint of the Vedânta, what is really meant is
19       XV,   5                  |            We may~[1. See Deussen, Vedânta, p. 24;Ved. Sûtra I, 1,
20       XV,   5                  |         philosophy, and not of the Vedânta. Now I am quite willing
21       XV,   5                  |           that, in its origin, the Vedânta philosophy is nearer to
22       XV,   5                  |        Sânkhya, and opposed to the Vedânta, in the Svetâsvataraupanishad,
23       XV,   5                  |            between the Sânkhya and Vedânta systems of philosophy, there
24       XV,   5                  |       dualistic; whatever else the Vedânta may be, it is monistic.
25       XV,   5                  | independent of the purusha; in the Vedânta it is not. Now the Svetâsvatara-upanishad
26       XV,   5                  |           the background which the Vedânta always retains for it. It
27       XV,   5                  |            arise, according to the Vedânta, from prakriti or mâyâ,
28       XV,   5                  |           the orthodox view of the Vedânta[1] is not what we should
29       XV,   5                  |    illusion or Vivarta is orthodox Vedânta. Brahman is a concept involving
30       XV,   5                  |       offspring of Brahman, in the Vedânta sense, can only be the same
31       XV,   7                  |            the highest goal of the Vedânta, the knowledge of the true