bold = Main text
Vol., Sect., Part, Chap., Par. grey = Comment text
1 I, Pref | rendering ancient thought into modern speech.~Readers who have
2 I, Pref | remembered that in ancient as in modern times, the utterances of
3 I, Pref | themselves, cannot be rendered in modern language without the appearance
4 I, Pref | old, or, even if of more modern date, still widely distant
5 I, Pref | what is a translation of modern German into modern English
6 I, Pref | translation of modern German into modern English compared with a
7 I, Pref | Zend or Chinese into any modern language? It is an undertaking
8 I, Pref | renders it only more hopeless. Modern words are round, ancient
9 I, Pref | thoughts of the Veda in modern English.~We must not expect
10 I, Pref | translate old thought into modern speech, without doing some
11 I, Intro, 0, 0, 2| philosophical thought of modern Europe, has been the impulse
12 I, Intro, 0, 0, 2| to the religious life of modern India. In about the same
13 I, Intro, 0, 0, 4| them arc, no doubt, quite modern, for mention is made even
14 I, Intro, 0, 0, 4| generally assigned to a very modern date, is quoted in the Sûtras
15 I, Intro, 0, 0, 4| by Sâyana, and other more modern commentators. We can distinguish
16 I, Intro, 0, 0, 4| call clear indications of a modern and corrupt age. It contains
17 I, Intro, 0, 0, 4| Corruptions, therefore, or modern elements which are found
18 I, Intro, 0, 0, 5| Sankarâkârya, or of the more modern Sankarânanda, or Sâyana,
19 I, Intro, 0, 0, 5| ever since. A MS., however modern, from the south of India
20 I, Intro, 0, 0, 6| and real etymologies is as modern as that between legend and
21 I, Intro, 0, 0, 11| is acknowledged to be of modern origin, as compared with
22 XV, 1 | of chapter, is based on a modern metaphor, and was primarily
23 XV, 1 | to distinguish the more modern from the more ancient portions
24 XV, 1 | more primitive or the more modern character of certain verses.
25 XV, 5 | more ancient or to a more modern period is what, in the present
26 XV, 5 | Mantra-upanishads, form part of the more modern Samhitâs, and that there
27 XV, 5 | clear indication of the modern date of an Upanishad, but
28 XV, 5 | any sense of the word, its modern character.~It has been said,
29 XV, 5 | argument in support of the modern and sectarian character
30 XV, 5 | inculcating bhakti, in the modern sense of the word, it never
31 XV, 7 | called by him comparatively modern, on account of frequent
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