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   Vol.,  Sect., Part, Chap., Par.                                   grey = Comment text

 1        I, Pref                 |      here vox et præterea nihil. Meditation on the syllable Om consisted
 2        I, Pref                 |      avail in the end , but that meditation on Om alone, or that knowledge
 3        I, Intro,    0,   0,   9|     purely outward ceremonial to meditation on higher subjects. Without
 4        I,   1,    1,   0,   1  |        KHANDA~1. Now follows the meditation on the udgitha with reference
 5        I,   1,    1,   0,   1  |         have to be approached by meditation: Let him (the Udgatri) quickly
 6        I,   1,    1,   0,   1  |        his name, family, &c.) by meditation, let him sing the hymn of
 7        I,   1,    1,   0,   2  |                  FIRST KHANDA~1. Meditation on the whole of the Saman
 8        I,   1,    2,   0,   3  |         the Devas. Thus both the meditation which has reference to the
 9        I,   1,    2,   0,   3  |   reference to the body, and the meditation which has reference to the
10        I,   3,    2,   1,   3  |         which we have joined (in meditation), proceeding from the indestructible (
11        I,   3,    3,   1,   1  | Mandukeya) and the son.~9. This (meditation as here described), joined
12        I,   3,    3,   1,   1  |        KHANDA.~1. Next comes the meditation as taught by Sakalya.~2.
13        I,   3,    3,   1,   1  |         should chide him, who by meditation has become that breath as
14        I,   4,    0,   0,   2  |        follow the three kinds of meditation of the all-conquering (sarvagit)
15       XV,   5                  |     Sages,' we read, 'devoted to meditation and concentration, have
16       XV,   8,    0,   0,   1  |        The wise who, by means of meditation on his Self, recognises
17       XV,   8,    0,   0,   2  |          the whole rule of Yoga (meditation), Nakiketa became free from
18       XV,   9,    0,   3,   0  |           truthfulness, penance, meditation, &c.) he rests, firmly established
19       XV,   9,    0,   3,   0  |    earnestness, or without right meditation. But if a wise man strives
20       XV,   9,    0,   3,   0  |           earnestness, and right meditation), then his Self enters the
21       XV,  12,    0,   1       |         3. The sages, devoted to meditation and concentration, have
22       XV,  12,    0,   1       |     after repeating the drill of meditation, will perceive the bright
23       XV,  14,    0,   4       |    knowledge, by penance, and by meditation is Brahman gained. Thus
24       XV,  14,    0,   4       |          knowledge, penance, and meditation), obtains bliss imperishable,
25       XV,  14,    0,   6       |        to them) to his Self-this meditation, the mind thus absorbed
26       XV,  14,    0,   6       |        the mind on the object of meditation): restraint of the breath,
27       XV,  14,    0,   6       |         restraint of the senses, meditation, fixed attention, investigation,
28       XV,  14,    0,   6       |          thus it has been said:~'Meditation is directed to the highest
29       XV,  14,    0,   6       |       therefore this (process of meditation) is called Yoga (joining).~
30       XV,  14,    0,   6       |  oblation, wishes to perform his meditation of the deity:~'The gold-coloured
31       XV,  14,    0,   6       |          to a mind which by deep meditation has been washed clean from