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   Vol.,  Sect., Part, Chap., Par.                                grey = Comment text

 1        I, Pref                 |       thought and reason, the thinking faculty, the highest principle
 2        I, Pref                 |      will fail also to set us thinking.~To know oneself to be the
 3        I, Intro,    0,   0,   2|     change in our knowing and thinking.' Here, again, the great
 4        I, Intro,    0,   0,   5|    interpreter. I cannot help thinking therefore that M. Regnaud (
 5        I,   1,    1,   0,   1  |  Devas took the udgitha (Om), thinking they would vanquish the
 6        I,   1,    1,   0,   2  |     he is the same, everybody thinking he looks towards me, he
 7        I,   1,    3,   0,   5  |    eye, hearing with the ear, thinking with the mind. 'thus we
 8        I,   1,    3,   0,   5  | tongue, hearing with the ear, thinking with the mind. Thus we lived.'
 9        I,   1,    3,   0,   5  |     speaking with the tongue, thinking with the mind. Thus we lived.'
10        I,   1,    4,   0,   8  |    body. When in the body (by thinking this body is I and I am
11        I,   3,    1,   1,   2  |       mount a horse sideways, thinking that thus they will obtain
12        I,   3,    3,   0,   4  |     man would be satisfied by thinking food. (8)~He tried to grasp
13        I,   3,    3,   0,   6  |      wisdom, seeing, holding, thinking, considering, readiness (
14        I,   3,    3,   1,   2  |     not classed, but hearing, thinking, seeing, classing, sounding,
15        I,   4,    0,   0,   2  |      eye, hearing by the ear, thinking by the mind, it lay still.
16       XV,   7                  |  subject. I agree with him in thinking that this Upanishad has
17       XV,   8,    0,   0,   2  |       is one eternal thinker, thinking non-eternal thoughts, who,
18       XV,  11,    1,   1,   3  |   That evil which consists in thinking what is bad, that is that
19       XV,  11,    1,   1,   4  |    hearing, ear by name; when thinking, mind by name. All these
20       XV,  11,    1,   1,   4  |       worships another deity, thinking the deity is one and he
21       XV,  11,    2,   4,   3  |   along the two worlds, as if thinking, as if moving. During sleep (
22       XV,  11,    2,   4,   3  |     does not think, yet he is thinking, though he does not think.
23       XV,  11,    2,   4,   3  | though he does not think. For thinking is inseparable from the
24       XV,  11,    3,   6,   1  |  water after they have eaten, thinking that thereby they make the
25       XV,  11,    3,   6,   3  |    cross deity who lies down, thinking that all things are kept
26       XV,  11,    3,   6,   3  |       verses about the honey, thinking, May I be all this! Bhur,
27       XV,  13,    0,   1       |     rayi) and spirit (prana), thinking that they together should
28       XV,  14,    0,   6       |       is the explanation. The thinking Purusha (person), when he
29       XV,  14,    0,   6       |       which is not Prana (the thinking Self), therefore let this