bold = Main text
Vol., Sect., Part, Chap., Par. grey = Comment text
1 I, Pref | victory, assume a charm quite independent of their poetic
2 I, Pref | must be taken into account quite as much as the pointed ears
3 I, Pref | 1].'~This translation is quite correct, as far as the words
4 I, Translit | 10. As it has been found quite impossible to devise any
5 I, Intro, 0, 0, 1 | see with what profound and quite appropriate reverence Anquetil
6 I, Intro, 0, 0, 4 | Some of them arc, no doubt, quite modern, for mention is made
7 I, Intro, 0, 0, 4 | of an emendation. It is quite clear that a large mass
8 I, Intro, 0, 0, 5 | his interpretations, it is quite another to decline to accept
9 I, Intro, 0, 0, 5 | Satvan-Matsyeshu. This seems to me quite convincing, and is borne
10 I, Intro, 0, 0, 9 | or, if we take his words quite literally, he says, 'the
11 I, Intro, 0, 0, 9 | chapters of the Âranyakas might quite as well have formed part
12 I, 1, 1, 0, 1 | mastered the Rig-veda, he says quite loud Om; the same, when
13 I, 1, 2, 0, 4 | him: 'This student, who is quite exhausted (with austerities),
14 I, 1, 2, 0, 4 | themselves 'This student, who is quite exhausted, has carefully
15 I, 3, 1, 1, 2 | after he has approached quite close.~17. Let him descend
16 XV, Intro | satisfied. Yet, this is not quite so. We may draw such a line,
17 XV, Intro | those of Sankara, it became quite clear that they often followed
18 XV, Intro | Upanishads will, I hope, benefit quite as much as later texts by
19 XV, Intro | made between what is not quite faithful and what is not
20 XV, Intro | faithful and what is not quite English, to surrender without
21 XV, Intro | Goreh seems to me to have quite misapprehended the original
22 XV, Intro | I, for my own part, feel quite unable to account. 'Yes,'
23 XV, 5 | deity worshipped.' Now it is quite true that this Upanishad
24 XV, 5 | of the Vedânta. Now I am quite willing to admit that, in
25 XV, 5 | for the first time made it quite clear that the teaching
26 XV, 5 | former lives.'~I do not quite agree with this view of
27 XV, 5 | Sânkhya meant something quite different from the Sânkhya
28 XV, 5 | occurs in it. Now it is quite true that if we read the
29 XV, 5 | he was born.'~Now it is quite clear to me that the subject
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