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 1        I, Intro,    0,   0,   4|          108 [3]. Professor Weber thinks that their number, so far
 2        I, Intro,    0,   0,   4| Literature, p.325.~3. Dr. Burnell thinks that this is an artificial
 3        I, Intro,    0,   0,   9|  Sarvasâra, which Professor Weber thinks was corrupted into Sarbsar.
 4        I,   1,    4,   0,   7  |         when a man wills, then he thinks in his mind, then he sends
 5        I,   1,    4,   0,   7  |            then he wills, then he thinks in his mind, then he sends
 6        I,   3,    1,   1,   5  |          eighth is speech, and he thinks, May my speech never be
 7        I,   3,    3,   0,   4  |           skin feels, if the mind thinks, if the off-breathing digests,
 8        I,   3,    3,   1,   1  |       breath as beam, then, if he thinks himself strong, he says: '
 9        I,   3,    3,   1,   1  |       forsake thee.'~4. But if he thinks himself not strong, let
10        I,   3,    3,   1,   2  |         long.~8. Then whatever he thinks he has to do,. let him do
11        I,   4,    0,   0,   1  |           Brahman reaches him (he thinks, I am Brahman). He approaches
12        I,   4,    0,   0,   2  |      shines forth indeed when one thinks with the mind, and it dies
13        I,   4,    0,   0,   3  |          after it. While the mind thinks, all pranas think after
14        I,   4,    0,   0,   3  |       sees not, he speaks not, he thinks not.' Then he becomes one
15       XV,   1                  |       Upanishads. Professor Weber thinks that vallî, creeper, in
16       XV,   8,    0,   0,   1  |            This is the world," he thinks," there is no other; thus
17       XV,   8,    0,   0,   1  |       killed.'~19. 'If the killer thinks that he kills, if the killed
18       XV,   8,    0,   0,   1  |           he kills, if the killed thinks that he is killed, they
19       XV,  10,    0,   1,   9  |        Veda.~Satyavakas Rathitara thinks that the true only is necessary.
20       XV,  10,    0,   1,   9  |  necessary. Taponitya Paurasishti thinks that penance only is necessary.
21       XV,  10,    0,   1,   9  |         necessary. Naka Maudgalya thinks that learning and practising
22       XV,  10,    0,   2,   7  |           exists only for one who thinks himself wise, (not for the
23       XV,  11,    1,   1,   4  |        either of these things, he thinks he is incomplete. Now his
24       XV,  11,    1,   1,   5  |          handing over. When a man thinks he is going to depart, he
25       XV,  11,    1,   1,   5  |         from this world,' thus he thinks. Therefore they call a son
26       XV,  12,    0,   1       |     flutters about, so long as he thinks that the self (in him) is
27       XV,  14,    0,   2       |           attained his object, he thinks from within the interior
28       XV,  14,    0,   6       |          his thoughts. What a man thinks, that he is: this is the