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   Vol.,  Sect., Part, Chap., Par.                                     grey = Comment text

 1        I, Pref                 | impressions and to fix them on one subject only, we must not be satisfied
 2        I, Pref                 |         place of a word which is a subject only, and can never become
 3        I, Intro,    0,   0,   5|           frequently dwelt on this subject in the introductions to
 4        I, Intro,    0,   0,   6|           has there the meaning of subject, e.g. Satap. Brâhm. IX,
 5        I, Intro,    0,   0,   6|           the Vis (citizen) below, subject to the Kshatriya.'~Sometimes
 6        I, Intro,    0,   0,   9|           would naturally form the subject of a Sâma-veda-brâhmana,
 7        I, Intro,    0,   0,   9|          forms again the principal subject, treated, however, not as
 8        I,   1,    2,   0,   3  |           edge of Prana."' On this subject there are two Rik verses (
 9        I,   3,    2,   1,   1  |        both consumer and consumed (subject and object'). No one possesses
10        I,   3,    2,   1,   3  |            object) and the feeder (subject) in that uktha, a strong
11        I,   3,    3,   0,   4  |          and turning away. He (the subject) tried to grasp it by speech.
12       XV, Intro                | Khândogya-upanishad, the principal subject of the whole chapter is
13       XV, Intro                |           of your tutor about that subject which makes the unheard-of
14       XV, Intro                |        felt a real interest in the subject, and therefore was never
15       XV, Intro                |              The eulogizing of the subject is the glorifying of what
16       XV, Intro                |            visible world, were the subject, how could the Upanishad
17       XV, Intro                |             Sat, therefore, is the subject, not idam, for a Vedântist
18       XV, Intro                |            Brahman only can be the subject, both in the first and in
19       XV, Intro                |         see now, Brahman being the subject, idam the predicate. Brahman
20       XV, Intro                |        therefore the only possible subject, logically, is Brahman,
21       XV,   5                  |      Whilst we (the gîvâtmans) are subject to Mâyâ, Mâyâ is subject
22       XV,   5                  |           subject to Mâyâ, Mâyâ is subject to Îsvara. If we truly know
23       XV,   5                  |         quite clear to me that the subject in this verse is the same
24       XV,   7                  |         have little to add on that subject. I agree with him in thinking
25       XV,   8,    0,   0,   1  |           easy to understand. That subject is subtle. Choose another
26       XV,   9,    0,   1,   0  |           as the highest good, are subject again and again to old age
27       XV,  10,    0,   3,  10  |            I am the eater of food (subject), I am the eater of food,
28       XV,  14,    0,   6       |            Purusha, an intelligent subject). And in this manner the