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   Vol.,  Sect., Part, Chap., Par.                                    grey = Comment text

 1        I, Intro,    0,   0,   1|          been able to derive much pleasure from their poetical compositions.
 2        I, Intro,    0,   0,   5|        questions according to his pleasure. Having received that boon,
 3        I,   1,    1,   0,   1  |   drinking of water would be mere pleasure.'~5. Having eaten himself,
 4        I,   1,    2,   0,   4  |            Breath is Brahman, Ka (pleasure) is Brahman, Kha (ether)
 5        I,   1,    4,   0,   8  |         body) the Self is held by pleasure and pain. So long as he
 6        I,   1,    4,   0,   8  |           he cannot get free from pleasure and pain. But when he is
 7        I,   1,    4,   0,   8  |           the body), then neither pleasure nor pain touches him'.~2. '
 8        I,   4,    0,   0,   2  |           says : 'Let me place my pleasure and pain in thee.' The son
 9        I,   4,    0,   0,   2  |         The son says: 'I take thy pleasure and pain in me.' The father
10        I,   4,    0,   0,   3  |      portion taken out of it, its pleasure and pain are its object,
11        I,   4,    0,   0,   3  |           of the body, he obtains pleasure and pain. Having by pragna
12        I,   4,    0,   0,   3  |          body does not make known pleasure or pain. 'My mind was absent,'
13        I,   4,    0,   0,   3  |           I did not perceive that pleasure or pain.' Without pragna
14        I,   4,    0,   0,   3  |          man try to find out what pleasure and pain are, let him know
15        I,   4,    0,   0,   3  |        let him know the knower of pleasure and pain. Let no man try
16       XV,   8,    0,   0,   2  |        that highest indescribable pleasure, saying, This is that. How
17       XV,  10,    0,   2,   7  |      flavour can any one perceive pleasure. Who could breathe, who
18       XV,  11,    1,   1,   2  |         Surely there is water (or pleasure) for him who thus knows
19       XV,  11,    1,   2,   1  |           about, according to his pleasure, within his own domain,
20       XV,  11,    1,   2,   1  |           about, according to his pleasure, within his own body (while
21       XV,  12,    0,   1       |      abide, whether in pain or in pleasure?~2. Should time, or nature,
22       XV,  13,    0,   1       |       questions according to your pleasure, and if we know them, we
23       XV,  14,    0,   3       | distinction between hot and cold, pleasure and pain, &c.) he roams
24       XV,  14,    0,   5       |         life, and the lord of all pleasure and joy. Glory to thee,
25       XV,  14,    0,   6       |           indeed the food, called pleasure, pain, and error (the result
26       XV,  14,    0,   6       |        ceases to be an enjoyer of pleasure and pain, he obtains aloneness (
27       XV,  14,    0,   7       |         lasts only as long as the pleasure lasts, as with one who has