bold = Main text
Vol., Sect., Part, Chap., Par. grey = Comment text
1 I, Translit | Second Series, p. 169 (ninth edition). That system allows
2 I, Intro, 0, 0, 9 | this Upanishad forms the ninth adhyâya of a Brâhmana, or,
3 I, Intro, 0, 0, 9 | says, 'the beginning of the ninth adhyâya is "the Upanishad
4 I, Intro, 0, 0, 9 | Kena-upanishad begins the ninth adhyâya, but that is not
5 I, Intro, 0, 0, 9 | not the beginning of a ninth chapter, as Sankara remarks.'~
6 I, Intro, 0, 0, 10 | sixth, seventh, eighth, and ninth (ending with ityâranyake
7 I, Intro, 0, 0, 10 | first, seventh, eighth, and ninth adhyâyas of a Kaushîtaki-brâhmana.~
8 I, 1, 1, 0, 1 | NINTH KHANDA~1 'What is the origin
9 I, 1, 1, 0, 2 | NINTH KHANDA~1. Let a man meditate
10 I, 1, 2, 0, 3 | NINTH KHANDA~1. On the fourth
11 I, 1, 2, 0, 4 | NINTH KHANDA~1. Thus he reached
12 I, 1, 3, 0, 5 | NINTH KHANDA~1. 'For this reason
13 I, 1, 3, 0, 6 | NINTH KHANDA~1. 'As the bees,
14 I, 1, 4, 0, 7 | NINTH KHANDA~1. 'Food (anna) is
15 I, 1, 4, 0, 8 | NINTH KHANDA~1. But Indra, before
16 I, 3, 2, 1, 2 | poets of the second to the ninth Mandala of the Rig-veda,
17 I, 3, 2, 1, 2 | also the poets I of the ninth Mandala of the Rig-veda,
18 XV, Intro | Sankara lived during the ninth century A.D.[1], and as
19 XV, 3 | Sâyana treats the eighth and ninth Prapâthakas as the Vâruny-upanishad[
20 XV, 3 | Vârunî to the eighth and ninth Prapâthaka, while it calls
21 XV, 3 | sections, viz. ten. In the ninth Anuvâka, there are the final
22 XV, 10, 0, 1, 9 | NINTH ANUVAKA.~ ~1. (What is necessary?)
23 XV, 10, 0, 2, 9 | NINTH ANUVIKA.~ ~'He who knows
24 XV, 10, 0, 3, 9 | NINTH ANUVAKA.~ ~Let him acquire
25 XV, 11, 2, 3, 9 | NINTH BRAHMANA.~1. Then Vidagdha
26 XV, 11, 3, 5, 9 | NINTH BRAHMANA.~1.Agni Vaisvanara
|