bold = Main text
Vol., Sect., Part, Chap., Par. grey = Comment text
1 I, Pref | more discriminating, in fact, in a more scholarlike spirit.
2 I, Pref | and repellent. This is a fact, and must be accounted for
3 I, Pref | of absurdities, or may in fact really be so, and it may
4 I, Pref | been based on this supposed fact. Yet the gradual growth
5 I, Pref | ether, and that ether is in fact one of the earlier and less
6 I, Translit | transliteration.~It rests in fact on a few principles only,
7 I, Intro, 0, 0, 3 | of Brâhmana. Brâhmana, in fact, meaning originally the
8 I, Intro, 0, 0, 9 | To a certain extent this fact, the composite character
9 I, Intro, 0, 0, 9 | at all events retain the fact that, whoever was the author
10 I, Intro, 0, 0, 9 | the whole work than to the fact that such MSS. represent
11 I, Intro, 0, 0, 10 | Sankarâkârya, that even without the fact that the author of the commentary
12 I, 1, 4, 0, 8 | crippled, and will perish in fact as soon as the body perishes.
13 I, 1, 4, 0, 8 | crippled, and will perish in fact as soon as the body perishes.
14 XV, Intro | words; can be learnt, in fact, from the Veda only'. It
15 XV, Intro | lays great stress on the fact that in this very chapter
16 XV, 1 | Adhyâya only, and the very fact of its division into two
17 XV, 1 | pramâdapâtha); but that very fact shows that such a form,
18 XV, 1 | contain nothing new, for the fact that the sacrifice is to
19 XV, 1 | impress upon his hearers the fact that the sacrifice should
20 XV, 5 | philosophical sense, that it is in fact an Upanishad of the Sânkhya
21 XV, 5 | moment to recognise the fact that our text simply repeats
22 XV, 5 | But it is a well known fact that the Hindus, even as
23 XV, 7 | the Upanishad.~We have in fact in our Upanishad the first
24 XV, 7 | i.e. of the old faith.~The fact that the teacher of King
25 XV, 7 | wise and the foolish. In fact there is no break between
26 XV, 11, 2, 4, 3 | sleeping (dream).~18. 'In fact, as a large fish moves along
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