Vol., Sect., Part, Chap., Par.
1 I, 1, 4, 0, 7| are free from pressure and pain, wide and spacious; he is,
2 I, 1, 4, 0, 7| death, nor illness, nor pain; he who sees this, sees
3 I, 1, 4, 0, 8| conscious, as it were, of pain, and sheds tears. Therefore
4 I, 1, 4, 0, 8| conscious, as it were, of pain, and sheds tears. Therefore
5 I, 1, 4, 0, 8| is held by pleasure and pain. So long as he is in the
6 I, 1, 4, 0, 8| get free from pleasure and pain. But when he is free of
7 I, 1, 4, 0, 8| then neither pleasure nor pain touches him'.~2. 'The wind
8 I, 1, 4, 0, 8| on the Self, never giving pain to any creature, except
9 I, 4, 0, 0, 1| hands.' 'How pleasures and pain?' 'By the body.' 'How joy,
10 I, 4, 0, 0, 2| me place my pleasure and pain in thee.' The son says: '
11 I, 4, 0, 0, 2| I take thy pleasure and pain in me.' The father says
12 I, 4, 0, 0, 3| of it, its pleasure and pain are its object, placed outside.
13 I, 4, 0, 0, 3| he obtains pleasure and pain. Having by pragna taken
14 I, 4, 0, 0, 3| not make known pleasure or pain. 'My mind was absent,' he
15 I, 4, 0, 0, 3| perceive that pleasure or pain.' Without pragna the organ
16 I, 4, 0, 0, 3| find out what pleasure and pain are, let him know the knower
17 I, 4, 0, 0, 3| the knower of pleasure and pain. Let no man try to find
18 XV, 11, 3, 0, 4| immortal, but others suffer pain indeed.~15. 'If a man clearly
19 XV, 11, 3, 5, 11| up with sickness, suffers pain. He who knows this, conquers
20 XV, 12, 0, 1 | command we abide, whether in pain or in pleasure?~2. Should
21 XV, 12, 0, 2 | longer illness, old age, or pain for him who has obtained
22 XV, 12, 0, 3 | immortal, but others suffer pain indeed.~11. That Bhagavat
23 XV, 14, 0, 3 | hot and cold, pleasure and pain, &c.) he roams about.'~2.
24 XV, 14, 0, 6 | the food, called pleasure, pain, and error (the result of
25 XV, 14, 0, 6 | enjoyer of pleasure and pain, he obtains aloneness (kevalatva,
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