bold = Main text
Vol., Sect., Part, Chap., Par. grey = Comment text
1 I, Pref | knowledge after death was freedom from new births, or immortality.~
2 I, Translit | That system allows of great freedom in its application to different
3 I, Intro, 0, 0, 5 | Upanishads the same metrical freedom prevails as in the hymns;
4 I, 1, 1, 0, 2 | is blessedness, that is freedom from grief.~6. He obtains
5 I, 1, 4, 0, 8 | desires, for them there is no freedom in all the worlds. But those
6 I, 1, 4, 0, 8 | desires, for them there is freedom in all the worlds.~
7 I, 1, 4, 0, 8 | abstinence - for them there is freedom in all the worlds.~
8 I, 1, 4, 0, 8 | abstinence; for them there is freedom in all the worlds.~
9 XV, 7 | the forest. The spiritual freedom of the Sannyâsin becomes
10 XV, 8, 0, 0, 1 | having approached them, the freedom from decay enjoyed by the
11 XV, 9, 0, 1, 0 | gained by works, acquire freedom from all desires. Nothing
12 XV, 10, 0, 2, 7 | blessedness.~When he finds freedom from fear and rest in that
13 XV, 11, 2, 3, 1 | Hotri. This constitutes freedom, and perfect freedom (from
14 XV, 11, 2, 3, 1 | constitutes freedom, and perfect freedom (from death).'~4. 'Yagnavalkya,'
15 XV, 11, 2, 3, 1 | Adhvaryu. This constitutes freedom, and perfect freedom.'~5. '
16 XV, 11, 2, 3, 1 | constitutes freedom, and perfect freedom.'~5. 'Yagnavalkya,' he said, '
17 XV, 11, 2, 3, 1 | Udgatri. This constitutes freedom, and perfect freedom.'~6. '
18 XV, 11, 2, 3, 1 | constitutes freedom, and perfect freedom.'~6. 'Yagnavalkya,' he said, '
19 XV, 11, 2, 3, 1 | Brahman. This constitutes freedom, and perfect freedom. These
20 XV, 11, 2, 3, 1 | constitutes freedom, and perfect freedom. These are the complete
21 XV, 12, 0, 6 | rule it.~18. Seeking for freedom I go for refuge to that
22 XV, 14, 0, 1 | transient, and had obtained freedom from all desires. Having
23 XV, 14, 0, 4 | like a cripple; without freedom, like a man in prison; beset
24 XV, 14, 0, 6 | arrow, which consists in freedom from egotism, the first
25 XV, 14, 0, 6 | who longs for a true man. Freedom from desires is, as it were,
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