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 1        I, Intro,    0,   0,   3|               which are not classed as Âranyakas, as, for instance, the well-known
 2        I, Intro,    0,   0,   3|           ancient Upanishads is in the Âranyakas, or forest-books, which,
 3        I, Intro,    0,   0,   3| Taittirîya-samhitâ, the Brâhmanas, the Âranyakas, the Upanishads, and even,
 4        I, Intro,    0,   0,   3|               the Upanishads, like the Âranyakas, belong to what Hindu theologians
 5        I, Intro,    0,   0,   4|               Samhitâs, Brâhmanas, and Âranyakas, must be, if we follow the
 6        I, Intro,    0,   0,   4|               Samhitâs, Brâhmanas, and Âranyakas are the oldest. Next to
 7        I, Intro,    0,   0,   5|           study of the Upanishads, the Âranyakas, the Brâhmanas, and the
 8        I, Intro,    0,   0,   6|       prevalent meaning of a word. The Âranyakas abound in~[1. Pânini I,
 9        I, Intro,    0,   0,   9|            precedes the Upanishad. The Âranyakas seem to have been from the
10        I, Intro,    0,   0,   9|                Upanishads stood to the Âranyakas. The Âranyakas are to be
11        I, Intro,    0,   0,   9|            stood to the Âranyakas. The Âranyakas are to be read and studied,
12        I, Intro,    0,   0,   9|              the other portions of the Âranyakas, the former being philosophical,
13        I, Intro,    0,   0,   9|             liturgical chapters of the Âranyakas might quite as well have
14        I, Intro,    0,   0,   9|               first, fourth, and fifth Âranyakas, and of three Upanishads,
15        I, Intro,    0,   0,   9|                in the second and third Âranyakas. This, however, is not the
16        I, Intro,    0,   0,   9|                in the fourth and fifth Âranyakas the Mahâvrata forms again
17        I, Intro,    0,   0,   9|     composition or collection of these Âranyakas and Upanishads, a sage was
18        I, Intro,    0,   0,   9|               of the Brâhmanas and the Âranyakas of the Bahvrikas was handed
19        I, Intro,    0,   0,   9|               first, second, and third Âranyakas (atha mahâvratam îtyâdikam
20        I, Intro,    0,   0,   9|           author of the two concluding Âranyakas. And this is confirmed in
21        I, Intro,    0,   0,   9|                of the fourth and fifth Âranyakas having been mistaken for
22        I, Intro,    0,   0,   9|         consists of the following five Âranyakas:~The first Âranyaka has
23        I, Intro,    0,   0,   9|                of the second and third Âranyakas.~The Persian translator
24        I, Intro,    0,   0,  11|                the older Brâhmanas and Âranyakas.~There are differences between
25       XV,   5                  |              portions which are called Âranyakas, while a large number of