Vol.,  Sect., Part, Chap., Par.

 1        I,   1,    1,   0,   1|     meditate on the udgitha (Om) as vyana indeed. If we breathe up,
 2        I,   1,    1,   0,   1|   combination of prana and apana is vyana, back-breathing or holding
 3        I,   1,    1,   0,   1|      holding in of the breath. This vyana is speech. Therefore when
 4        I,   1,    1,   0,   1|     meditate on the udgitha (Om) as vyana.~6. Let a man meditate on
 5        I,   1,    2,   0,   3|            The southern gate is the Vyana (backbreathing), that is
 6        I,   1,    3,   0,   5|        oblation, should offer it to Vyana (back-breathing), saying
 7        I,   1,    3,   0,   5| back-breathing), saying Svaha. Then Vyana is satisfied,~2. 'If Vyana
 8        I,   1,    3,   0,   5|          Vyana is satisfied,~2. 'If Vyana is satisfied, the ear is
 9       XV,  10,    0,   1,   5|           down-breathing), Suvas is Vyana (backbreathing). Mahas is
10       XV,  10,    0,   1,   7|              Apana (down-breathing),Vyana (backbreathing), Udana (
11       XV,  10,    0,   2,   2|          up-breathing) is its head. Vyana (back-breathing) is its
12       XV,  11,    2,   3,   1|      down-breathing), the Sasya the Vyana (back-breathing).'~'What
13       XV,  11,    3,   5,  14|            down-breathing), and the Vyana (the back-breathing) form
14       XV,  13,    0,   3     |            are 72,000. In these the Vyana (the backbreathing) moves.~
15       XV,  13,    0,   3     |           on-breathing), the air is Vyana (back-breathing).~9. Light
16       XV,  13,    0,   4     |            the Garhapatya fire, the Vyana the Anvaharyapakana fire;
17       XV,  14,    0,   2     |        Prana, Apana, Samana, Udana, Vyana. Now that air which rises
18       XV,  14,    0,   2     |             supposed to be held, is Vyana. That which carries the
19       XV,  14,    0,   2     |       Samana) comes the work of the Vyana, and between them (the Prana,
20       XV,  14,    0,   2     |          Samana on one side and the vyana on the other) comes the
21       XV,  14,    0,   6     |            body, viz. Prana, Apana, Vyana. Therefore by the aforesaid
22       XV,  14,    0,   6     |            Svaha to Apana, Svaha to Vyana, Svaha to Samana, Svaha
23       XV,  14,    0,   6     |          five vital breaths, Prana, Vyana, Apana, Samana, Udana; and
24       XV,  14,    0,   7     |           the through-going breath (Vyana), Soma, the Rudras - these